Canonical Classics ← 第四十五回
第四十五回
sānqīngguànshèngliúmíng
chēchíguóhóuwángxiǎn

At the Abbey of the Three Pure Ones the Great Sage leaves his name; in the Kingdom of Cart-Slow the Monkey King displays his magic.

元神詰風
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

元神詰風 The Primal Spirit Questions the Wind

hǎoshèngxiàgēnháomáochuīkǒuxiānjiào:「biàn!」jiùbiànzuòjiǎxíngzhězàitángsēngshǒuxiàdezhēnshēnchūleyuánshéngǎndàobànkōngzhōnggāojiào:「fēngdeshì?」huāngdefēngponiǎnzhùdàixùnèrlángzhāzhùkǒushéngshàngqiánshīhǎoshèngxiàgēnháomáochuīkǒuxiānjiào:「biàn!」jiùbiànzuòjiǎxíngzhězàitángsēngshǒuxiàdezhēnshēnchūleyuánshéngǎndàobànkōngzhōnggāojiào:「fēngdeshì?」huāngdefēngponiǎnzhùdàixùnèrlángzhāzhùkǒushéngshàngqiánshī


逐句解 Line by line

hǎoshèngxiàgēnháomáochuīkǒuxiānjiào:「biàn!」 hǎoshèngxiàgēnháomáochuīkǒuxiānjiào:「biàn!」

Good Great Sage! He plucked out a strand of hair, blew on it a breath of immortal air, and cried, “Change!”

拔下一根毫毛: = before (1st tone). 吹口仙氣 “blew a puff of immortal breath.”

jiùbiànzuòjiǎxíngzhězàitángsēngshǒuxià jiùbiànzuòjiǎxíngzhězàitángsēngshǒuxià

It changed at once into a false Pilgrim, standing there below the Tang Monk.

變作一個假行者: = xíng; = before (4th tone). A body-double left in his place.

dezhēnshēnchūleyuánshéngǎndàobànkōngzhōnggāojiào:「fēngdeshì?」 dezhēnshēnchūleyuánshéngǎndàobànkōngzhōnggāojiào:「fēngdeshì?」

His true body sent forth its primal spirit, rushed up into the mid-air, and cried aloud, “That one in charge of the wind — which of you is it?”

半空中: = zhōng. 元神 “the primal spirit” (the yang-soul sent forth). 那司風的: deictic = (“that one who governs wind”); 是那個: interrogative = (“which one?”).

huāngdefēngponiǎnzhùdàixùnèrlángzhāzhùkǒushéngshàngqiánshī huāngdefēngponiǎnzhùdàixùnèrlángzhāzhùkǒushéngshàngqiánshī

In alarm, Granny Wind pinched shut her cloth bag, Xun the Second knotted fast the mouth-cord, and both came forward to make their bows.

慌得: = de. Deictic 那風婆婆: = . 巽二郎 Xun the Second (a wind-deity). 劄住口繩 (zhá) “to knot fast the mouth-cord” of the wind-sack.


總評 Commentary

The mechanism of the trick is revealed: Wukong leaves a double below and projects his primal spirit skyward to confront the very deities the altar is meant to compel. The wind-gods' instant, frightened deference — stoppering the wind-bag at his word — exposes the whole rite as borrowed authority. The Daoist commands by talisman; the Great Sage commands by rank, and outranks him.