Canonical Classics ← 第四十五回
第四十五回
sānqīngguànshèngliúmíng
chēchíguóhóuwángxiǎn

At the Abbey of the Three Pure Ones the Great Sage leaves his name; in the Kingdom of Cart-Slow the Monkey King displays his magic.

有何話說
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

有何話說 “What Would You Say?”

guówángjīngdào:「guóshīyǒuhuàshuōcáiláibàolexìngmíngzhèngsòngguóshī使shǐyòngzěnnàidāngjiàtàishīsuǒzòuyǒuzhènyīnkànyuǎnláizhīmièzhōnghuáshànyuánfāngcáizhàoyàndiéguóshīyǒuwènxiǎngshìmàofànzūnyányǒuzuìchù?」guówángjīngdào:「guóshīyǒuhuàshuōcáiláibàolexìngmíngzhèngsòngguóshī使shǐyòngzěnnàidāngjiàtàishīsuǒzòuyǒuzhènyīnkànyuǎnláizhīmièzhōnghuáshànyuánfāngcáizhàoyàndiéguóshīyǒuwènxiǎngshìmàofànzūnyányǒuzuìchù?」


逐句解 Line by line

guówángjīngdào:「guóshīyǒuhuàshuō guówángjīngdào:「guóshīyǒuhuàshuō

The king said in alarm, “What is it the Preceptors would say?

驚道 “to say in alarm.” 有何話說 “what is there you would tell (me)?”

cáiláibàolexìngmíngzhèngsòngguóshī使shǐyòngzěnnàidāngjiàtàishīsuǒzòuyǒuzhènyīnkànyuǎnláizhīmièzhōnghuáshànyuánfāngcáizhàoyàndiéguóshīyǒuwèn cáiláibàolexìngmíngzhèngsòngguóshī使shǐyòngzěnnàidāngjiàtàishīsuǒzòuyǒuzhènyīnkànyuǎnláizhīmièzhōnghuáshànyuánfāngcáizhàoyàndiéguóshīyǒuwèn

He had only just come and given his name, and I was of a mind to have him seized and handed to you Preceptors to deal with; but as the Grand Preceptor on duty had spoken to good sense, and I, moved by the thought of one come from afar, would not sever the good bond with the Middle Flower, I had just called them in to inspect the document — I did not expect the Preceptors would have this to ask.

拿送 “to seize and hand over.” 當駕: = dāng. 看遠來之意: = kàn. 中華: = zhōng; 不滅: = before 4th tone. 驗牒 “to inspect the document.”

xiǎngshìmàofànzūnyányǒuzuìchù?」 xiǎngshìmàofànzūnyányǒuzuìchù?」

I suppose he has offended your august persons — is there some point on which he has done wrong?”

冒犯尊顏 “to affront the honoured countenance.” 得罪: = , “to give offence.” = chù, “a point, respect.”


總評 Commentary

The king, still half-inclined to fairness, is caught between the Grand Preceptor's counsel and the immortals' evident anger. His careful account of his own reasoning — seizure considered, then set aside for the sake of a “good bond” — shows a ruler trying to keep faith with protocol even as he braces for his clerics' displeasure. The stage is set for the Daoists to override that fairness with a bill of particulars.