第四十五回 · 歷數其罪 The Charges Laid — Journey to the West

原文 Original text 繁體 Traditional Reader's edition

歷數其罪 The Charges Laid

道dào士shì笑xiào云yún：「陛bì下xià不bù知zhī。他tā昨zuó日rì來lái的de，在zài東dōng門mén外wài打dǎ殺shā了le我wǒ兩liǎng個gè徒tú弟dì，放fàng了le五wǔ百bǎi個gè囚qiú僧sēng，捽zuó碎suì車chē輛liàng；夜yè間jiān闖chuǎng進jìn觀guàn來lái，把bǎ三sān清qīng聖shèng像xiàng毀huǐ壞huài，偷tōu吃chī了le御yù賜cì供gòng養yǎng。道dào士shì笑xiào云yún：「陛bì下xià不bù知zhī。他tā昨zuó日rì来lái的de，在zài东dōng门mén外wài打dǎ杀shā了le我wǒ两liǎng个gè徒tú弟dì，放fàng了le五wǔ百bǎi个gè囚qiú僧sēng，捽zuó碎suì车chē辆liàng；夜yè间jiān闯chuǎng进jìn观guàn来lái，把bǎ三sān清qīng圣shèng像xiàng毁huǐ坏huài，偷tōu吃chī了le御yù赐cì供gòng养yǎng。

逐句解 Line by line

道dào士shì笑xiào云yún：「陛bì下xià不bù知zhī。道dào士shì笑xiào云yún：「陛bì下xià不bù知zhī。

The Daoist said with a laugh, “Your Majesty does not know.

笑云 “said laughing.” 陛下不知: 不 = bù before 知 (1st tone).

他tā昨zuó日rì來lái的de，在zài東dōng門mén外wài打dǎ殺shā了le我wǒ兩liǎng個gè徒tú弟dì，放fàng了le五wǔ百bǎi個gè囚qiú僧sēng，捽zuó碎suì車chē輛liàng；他tā昨zuó日rì来lái的de，在zài东dōng门mén外wài打dǎ杀shā了le我wǒ两liǎng个gè徒tú弟dì，放fàng了le五wǔ百bǎi个gè囚qiú僧sēng，捽zuó碎suì车chē辆liàng；

He came yesterday, and outside the East Gate beat two of our disciples to death, set free five hundred imprisoned monks, and smashed the carts to pieces;

打殺了: 了 = le. 五百個囚僧 “five hundred imprisoned monks” — recalling the events of Ch.44. 捽碎車輛 (zuó suì) “to wrench and smash the carts.”

夜yè間jiān闖chuǎng進jìn觀guàn來lái，把bǎ三sān清qīng聖shèng像xiàng毀huǐ壞huài，偷tōu吃chī了le御yù賜cì供gòng養yǎng。夜yè间jiān闯chuǎng进jìn观guàn来lái，把bǎ三sān清qīng圣shèng像xiàng毁huǐ坏huài，偷tōu吃chī了le御yù赐cì供gòng养yǎng。

then in the night he broke into the abbey, ruined the sacred images of the Three Pure Ones, and stole and ate the offerings your Majesty had bestowed.

闖進觀來: 觀 = guàn (the Daoist abbey, not guān “to observe”). 御賜供養: 供 = gòng, “the bestowed offerings.” 聖像毀壞 “the holy images ruined.”

總評 Commentary

The Daoist recites the tally of Ch.44's and this chapter's outrages — the slain disciples and freed prisoners of the daytime, the desecrated abbey and stolen offerings of the night — building the case that will turn the king against the pilgrims. The graph 觀 here takes its temple reading guàn (the 三清觀), distinct from the guān of “to observe”.