鹿力祈禳 Deer-Power's Prayer
鹿力大仙上前,又拜云:鹿力大仙上前,又拜云:
逐句解 Line by line
Deer-Power the Immortal came forward and, bowing again, intoned:
上前 “to step forward.” 又拜云 “bowing once more, he chanted” — the verse-tag that opens the second prayer.
“Raising the dust, we bow our heads, and dress our cinnabar-red sincerity;
揚塵頓首 “to raise the dust and knock the head” — abject prostration. 丹誠 “crimson (i.e. utmost) sincerity.”
we, your humble servants, yield up our lives, looking up and down to the Three Pure Ones.
微臣歸命 “this lowly servant commits his life.” 俯仰三清 “bowing and gazing up to the Three Pure Ones.”
Since we came into this land, we have exalted the Way and cast out the monks.
興道除僧: 興 = xīng, “to exalt the Way and purge the Buddhists” — the immortals' governing programme in 車遲國.
The king rejoiced in his heart and held the elder sages in esteem.
敬重: 重 = zhòng, “to esteem, hold in honour.” 玄齡 “those of profound years” — the Daoist masters.
At the Grand Rite of the Whole Heaven, night through we pored over the scriptures.
羅天大醮 a 羅天 grand 醮 (jiào) — the most encompassing of Daoist offering-rituals. 看經: 看 = kàn.
Blessed that the Venerable did not forsake us, you brought your sacred carriage down to this court.
不棄: 不 = bú before 棄 (4th tone). 降聖駕: 降 = jiàng, “to bring the holy carriage down.”
Bowing, we beg your regard; looking up, we hope for your grace.
俯求垂念 “bowing, we implore your consideration.” 仰望恩榮 “looking up, we hope for favour and glory.”
We beg you leave a little holy water, to lengthen the lives of us your disciples.”
弟子: 子 = zǐ, “disciples.” 延壽長生: 長 = cháng, “to prolong life.”
Deer-Power's prayer mirrors Tiger-Power's in form — the same tetrasyllabic parallelism, the same memorial-to-the-throne diction — but adds a candid history of the sect's rise: royal favour won by the persecution of Buddhists. The line 興道除僧 states the arc's central injustice plainly, and the whole earnest liturgy is being offered up to a monkey in a statue's seat, who is about to answer it with a chamber-pot.