原文 Original text
繁體 Traditional
Reader's edition
五鳳樓前
Before the Five-Phoenix Tower
唐僧大喜,披了錦襴袈裟。行者帶了通關文牒,教悟淨捧著缽盂,悟能拿了錫杖;將行囊、馬匹,交與智淵寺僧看守。徑到五鳳樓前,對黃門官作禮,報了姓名,言是東土大唐取經的和尚來此倒換關文,煩為轉奏。唐僧大喜,披了锦襕袈裟。行者带了通关文牒,教悟净捧着钵盂,悟能拿了锡杖;将行囊、马匹,交与智渊寺僧看守。径到五凤楼前,对黄门官作礼,报了姓名,言是东土大唐取经的和尚来此倒换关文,烦为转奏。
逐句解 Line by line
唐僧大喜,披了錦襴袈裟。
唐僧大喜,披了锦襕袈裟。
The Tang Monk, greatly pleased, put on his brocade-bordered cassock.
大喜 “greatly delighted.” 錦襴袈裟 the brocade-bordered kāṣāya — the monk's ceremonial robe, worn for the audience.
行者帶了通關文牒,教悟淨捧著缽盂,悟能拿了錫杖;
行者带了通关文牒,教悟净捧着钵盂,悟能拿了锡杖;
Pilgrim took the passport-rescript, had Wujing bear the alms-bowl and Wuneng carry the tin staff;
Durative 捧著: 著 = zhe. 教 = jiào, causative “had (someone) do.” 缽盂 “alms-bowl”; 錫杖 “the monk's tin-ringed staff.”
將行囊、馬匹,交與智淵寺僧看守。
将行囊、马匹,交与智渊寺僧看守。
and the baggage and horse he handed over to the monks of Zhiyuan Temple to keep watch on.
Disposal 將 = jiāng. 行囊: 行 = xíng, “baggage.” 看守: 看 = kān, “to guard, keep watch.”
徑到五鳳樓前,對黃門官作禮,報了姓名,言是東土大唐取經的和尚來此倒換關文,煩為轉奏。
径到五凤楼前,对黄门官作礼,报了姓名,言是东土大唐取经的和尚来此倒换关文,烦为转奏。
They went straight to the front of the Five-Phoenix Tower, made their bows to the Yellow-Gate officer, gave their names, and said they were monks of the Great Tang in the east, come to fetch scriptures and now here to have their rescript re-stamped, begging him to relay it within.
五鳳樓 the Five-Phoenix Tower (the palace gate-tower). 黃門官 the “Yellow-Gate” usher. 倒換: 倒 = dào. 煩為轉奏: 為 = wèi (“on our behalf”), “trouble you to relay the memorial.”
總評 Commentary
The pilgrims robe and equip themselves for a formal audience — cassock, rescript, bowl, and staff — and present themselves with all due protocol at the Five-Phoenix Tower. The careful ceremony of approach (bows, names, a request relayed through the gate-usher) underscores that the coming clash is to be fought not with weapons but within the forms of the court itself.