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Reader's edition
羊力獻策
Ram-Power's Proposal
羊力大仙道:「師兄勿疑。想是我們虔心敬意,在此晝夜誦經,前後申文,又是朝廷名號,斷然驚動天尊。想是三清爺爺聖駕降臨,受用了這些供養。趁今仙從未返,鶴駕在斯,我等可拜告天尊,懇求些聖水金丹,進與陛下,卻不是長生永壽,見我們的功果也?」羊力大仙道:「师兄勿疑。想是我们虔心敬意,在此昼夜诵经,前后申文,又是朝廷名号,断然惊动天尊。想是三清爷爷圣驾降临,受用了这些供养。趁今仙从未返,鹤驾在斯,我等可拜告天尊,恳求些圣水金丹,进与陛下,却不是长生永寿,见我们的功果也?」
逐句解 Line by line
羊力大仙道:「師兄勿疑。
羊力大仙道:「师兄勿疑。
Ram-Power the Immortal said, “Elder brothers, harbour no doubt.
師兄 “senior fellow-disciples.” 勿疑 “entertain no suspicion.”
想是我們虔心敬意,在此晝夜誦經,前後申文,又是朝廷名號,斷然驚動天尊。
想是我们虔心敬意,在此昼夜诵经,前后申文,又是朝廷名号,断然惊动天尊。
Surely it is that our devout hearts and reverent minds — chanting the scriptures here day and night, submitting our petitions in due order, and all in the sovereign's own name — have stirred the Heavenly Venerable beyond all question.
虔心敬意 “devout heart, reverent intent.” 申文 “to submit a written petition” (to the gods). 朝廷名號: 朝 = cháo, “in the name of the imperial court”; 號 = hào, “title.” 天尊 the Daoist “Heavenly Venerable” — here the Three Pure Ones.
想是三清爺爺聖駕降臨,受用了這些供養。
想是三清爷爷圣驾降临,受用了这些供养。
Surely the Patriarchs of the Three Pure Ones have brought their sacred carriage down among us and partaken of these offerings.
聖駕降臨: 降 = jiàng, “the holy carriage descends.” 供養: 供 = gòng, “offerings, provision.” 受用 “to partake of, enjoy.”
趁今仙從未返,鶴駕在斯,我等可拜告天尊,懇求些聖水金丹,進與陛下,卻不是長生永壽,見我們的功果也?」
趁今仙从未返,鹤驾在斯,我等可拜告天尊,恳求些圣水金丹,进与陛下,却不是长生永寿,见我们的功果也?」
While the immortals' train has not yet withdrawn and the crane-carriage still lingers here, let us bow in supplication to the Venerable and earnestly beg a little holy water and golden elixir; presenting it to His Majesty — would that not be everlasting life and length of years, and proof besides of our own merit?”
鶴駕 “the crane-drawn carriage” of the descended gods. 拜告 “to petition by prostration.” 長生永壽: 長 = cháng, “long life and everlasting age.” 功果 “merit, spiritual achievement.”
總評 Commentary
Ram-Power converts the crime scene into an omen of grace. His speech is layered with the arc's central irony: the Daoists' twenty-year campaign of 興道滅僧 (exalting the Way, suppressing the monks) has bred a piety so self-assured that they mistake theft for theophany. The proposal — beg holy water and elixir to present to the king — is what lets Wukong spring his scatological trap in the passages to come.