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繁體 Traditional
Reader's edition
山神訴苦
The Mountain Spirits' Plaint
那行者打了一會,打出一夥窮神來,都披一片、掛一片,褌無襠、褲無口的跪在山前,叫:「大聖,山神、土地來見。」行者道:「怎麼就有許多山神、土地?」眾神叩頭道:「上告大聖:此山喚做六百里鑽頭號山。我等是十里一山神,十里一土地,共該三十名山神、三十名土地。昨日已此聞大聖來了,只因一時會不齊,故此接遲,致令大聖發怒,萬望恕罪。」行者道:「我且饒你罪名。我問你:這山上有多少妖精?」眾神道:「爺爺呀!只有得一個妖精,把我們頭也摩光了,弄得我們少香沒紙,血食全無,一個個衣不充身,食不充口,還吃得有多少妖精哩。」行者道:「這妖精在山前住,是山後住?」眾神道:「他也不在山前山後。這山中有一條澗,叫做枯松澗。澗邊有一座洞,叫做火雲洞。那洞裡有一個魔王,神通廣大,常常的把我們山神、土地拿了去,燒火頂門,黑夜與他提鈴喝號。小妖兒又討甚麼常例錢。」那行者打了一会,打出一伙穷神来,都披一片、挂一片,裈无裆、裤无口的跪在山前,叫:「大圣,山神、土地来见。」行者道:「怎么就有许多山神、土地?」众神叩头道:「上告大圣:此山唤做六百里钻头号山。我等是十里一山神,十里一土地,共该三十名山神、三十名土地。昨日已此闻大圣来了,只因一时会不齐,故此接迟,致令大圣发怒,万望恕罪。」行者道:「我且饶你罪名。我问你:这山上有多少妖精?」众神道:「爷爷呀!只有得一个妖精,把我们头也摩光了,弄得我们少香没纸,血食全无,一个个衣不充身,食不充口,还吃得有多少妖精哩。」行者道:「这妖精在山前住,是山后住?」众神道:「他也不在山前山后。这山中有一条涧,叫做枯松涧。涧边有一座洞,叫做火云洞。那洞里有一个魔王,神通广大,常常的把我们山神、土地拿了去,烧火顶门,黑夜与他提铃喝号。小妖儿又讨甚么常例钱。」
逐句解 Line by line
那行者打了一會,打出一夥窮神來,都披一片、掛一片,褌無襠、褲無口的跪在山前,叫:「大聖,山神、土地來見。」
那行者打了一会,打出一伙穷神来,都披一片、挂一片,裈无裆、裤无口的跪在山前,叫:「大圣,山神、土地来见。」
When that Pilgrim had thrashed away a while, he beat out a crowd of ragged spirits, who — draped in a patch here and a patch there, breechclout with no seat and trousers with no waistband — knelt before the mountain and cried: "Great Sage, the mountain-gods and earth-spirits come to see you."
那行者: deictic 那 = nà. 打了一會: aspect 了 = le; 一 sandhi → yí before 會 (4th tone). 都披一片: 都 = dōu; two 一 sandhi → yí before 片 (4th tone).
行者道:「怎麼就有許多山神、土地?」
行者道:「怎么就有许多山神、土地?」
Pilgrim said: "How is it there are so many mountain-gods and earth-spirits?"
怎麼就有許多 — Wukong's surprise at the sheer number of local deities the thrashing has produced.
眾神叩頭道:「上告大聖:此山喚做六百里鑽頭號山。
众神叩头道:「上告大圣:此山唤做六百里钻头号山。
The assembled spirits kowtowed and said: "We report to the Great Sage: this mountain is called the Six-Hundred-Li Auger-Head Sentinel Mountain.
六百里鑽頭號山: the mountain's name; 號 = hào ("styled, named"); 號山 (Sentinel-Horn / Auger Mountain). 里 (li) untranslated.
我等是十里一山神,十里一土地,共該三十名山神、三十名土地。
我等是十里一山神,十里一土地,共该三十名山神、三十名土地。
We are a mountain-god every ten li and an earth-spirit every ten li — thirty mountain-gods and thirty earth-spirits in all.
十里一山神: two 一 sandhi → yì before 山 / 土 (both non-4th tone: 山 1st, 土 3rd). 里 (li) untranslated.
昨日已此聞大聖來了,只因一時會不齊,故此接遲,致令大聖發怒,萬望恕罪。」
昨日已此闻大圣来了,只因一时会不齐,故此接迟,致令大圣发怒,万望恕罪。」
Yesterday we already heard the Great Sage had come, but because we couldn't assemble in time, we were late to greet you and so provoked the Great Sage's wrath — we beg ten thousand pardons."
已此聞 = "already heard." 一時會不齊: 一 sandhi → yì before 時 (2nd tone); mechanical sandhi leaves 不 as bù before 齊 (2nd tone).
行者道:「我且饒你罪名。
行者道:「我且饶你罪名。
Pilgrim said: "I'll pardon your offense for now.
饒你罪名 = "pardon your fault."
我問你:這山上有多少妖精?」
我问你:这山上有多少妖精?」
Let me ask you: how many demons are there on this mountain?"
多少妖精: 少 = shǎo.
眾神道:「爺爺呀!
众神道:「爷爷呀!
The assembled spirits said: "Oh Father!
爺爺呀 — the spirits' cringing form of address to Wukong.
只有得一個妖精,把我們頭也摩光了,弄得我們少香沒紙,血食全無,一個個衣不充身,食不充口,還吃得有多少妖精哩。」
只有得一个妖精,把我们头也摩光了,弄得我们少香没纸,血食全无,一个个衣不充身,食不充口,还吃得有多少妖精哩。」
There's but the one demon, who has rubbed our very heads bald, left us short of incense and paper, with no blood-offerings at all — every one of us with clothes that won't cover the body and food that won't fill the mouth — and you ask how many more demons there could be!"
只有得一個: 得 = dé; 一 sandhi → yí before 個 (4th tone). 弄得: complement 得 = de. 少香沒紙: 少 = shǎo; 沒 = méi. 還吃得: 還 = hái; 得 = dé. 多少妖精: 少 = shǎo.
行者道:「這妖精在山前住,是山後住?」
行者道:「这妖精在山前住,是山后住?」
Pilgrim said: "Does this demon live before the mountain, or behind it?"
在山前住,是山後住 — Wukong pinning down the demon's whereabouts.
眾神道:「他也不在山前山後。
众神道:「他也不在山前山后。
The assembled spirits said: "He's neither before the mountain nor behind it.
不在山前山後: mechanical sandhi leaves 不 as bù before 在 (4th... 在 zài is 4th tone → 不 raised to bú)
這山中有一條澗,叫做枯松澗。
这山中有一条涧,叫做枯松涧。
In this mountain there is a gully, called the Withered Pine Gully.
這山中: 中 = zhōng. 枯松澗 — the very place the false child had named as his home.
澗邊有一座洞,叫做火雲洞。
涧边有一座洞,叫做火云洞。
By the gully there is a cave, called the Fire-Cloud Cave.
火雲洞 (Fire-Cloud Cave): the demon's true lair, its name marking his fire-element power.
那洞裡有一個魔王,神通廣大,常常的把我們山神、土地拿了去,燒火頂門,黑夜與他提鈴喝號。
那洞里有一个魔王,神通广大,常常的把我们山神、土地拿了去,烧火顶门,黑夜与他提铃喝号。
In that cave there is a demon-king of vast magic powers, who is forever seizing us mountain-gods and earth-spirits, making us stoke his fires and tend his gate, and in the black of night ring his bell and call his watches for him.
那洞裡: deictic 那 = nà. 拿了去: aspect 了 = le. 提鈴喝號: 號 = hào ("to cry the watch").
小妖兒又討甚麼常例錢。」
小妖儿又讨甚么常例钱。」
And the little imps keep dunning us for some 'customary fee' besides."
小妖兒: retroflex suffix 兒 = er. 甚麼常例錢: 甚 = shén; 常例錢 = "a customary levy."
總評 Commentary
Wukong's thrashing bears fruit in a piece of pure Wu Cheng'en comedy: the local pantheon dragged out of hiding, thirty mountain-gods and thirty earth-spirits, a whole bureaucracy of minor deities reduced to rags — breechclouts without seats, trousers without waistbands, heads rubbed bald — by their subjection to a single demon. The novel's satire of the celestial administration is never sharper than in these ragged spirits, who cringe and beg pardon of the Great Sage for the crime of arriving late, and whose plaint is a small masterpiece of aggrieved bureaucratic self-pity: no incense, no paper offerings, no blood-sacrifice, clothes that won't cover them and food that won't fill them, and now this monkey asking how many more demons there might be.
Beneath the comedy the passage delivers the search's crucial intelligence, and delivers it with a chilling confirmation. The demon's lair is the Fire-Cloud Cave (火雲洞) by the Withered Pine Gully (枯松澗) — and the Withered Pine Gully is precisely the home the false child had invented for himself in his sob-story. The lie, as the reader suspected, was stitched from the truth: the demon named his own actual ravine, trusting that a real place would make a false tale credible. The mountain's name, too, is given here — the Six-Hundred-Li Auger-Head Sentinel Mountain — and the cave's fire-name quietly foreshadows the 三昧真火 (samādhi true-fire) that the next passage will attach to the demon by name. The geography of the coming ordeal is now fixed; what remains is to learn who the demon is, and the spirits, in the passage that follows, will supply the answer that transforms Wukong's grim search into unexpected delight.