第四十回
嬰兒戲化禪心亂
猿馬刀圭木母空
The Baby, Playing at Transformation, Throws the Chan-Mind into Chaos · Ape and Horse, the Sword-Crucible and Wood-Mother, Come to Naught
原文 Original text
繁體 Traditional
Reader's edition
移山縮地
Moving Mountains, Shrinking the Land
行者心中暗想:「這潑怪不知在那裡,只管叫阿叫的。等我老孫送他一個『卯酉星法』,教他兩不見面。」好大聖,叫沙和尚前來:「攏著馬,慢慢走著,讓老孫解解手。」你看他讓唐僧先行幾步,卻念個咒語,使個移山縮地之法,把金箍棒往後一指,他師徒過此峰頭,往前走了,卻把那怪物撇下。行者心中暗想:「这泼怪不知在那里,只管叫阿叫的。等我老孙送他一个『卯酉星法』,教他两不见面。」好大圣,叫沙和尚前来:「拢着马,慢慢走着,让老孙解解手。」你看他让唐僧先行几步,却念个咒语,使个移山缩地之法,把金箍棒往后一指,他师徒过此峰头,往前走了,却把那怪物撇下。
逐句解 Line by line
行者心中暗想:「這潑怪不知在那裡,只管叫阿叫的。
行者心中暗想:「这泼怪不知在那里,只管叫阿叫的。
Pilgrim thought to himself: "This vile monster — no telling where he is, only crying and crying away.
心中暗想: 中 = zhōng. 不知在那裡: rhetorical 那裡 = nǎ lǐ ("where"). 只管叫阿叫的: 只管 = "keeps on—."
等我老孫送他一個『卯酉星法』,教他兩不見面。」
等我老孙送他一个『卯酉星法』,教他两不见面。」
Let old Sun send him a 'Mao-You Star Method' and make the two of them never meet face to face."
卯酉星法 ("Mao-You Star Method"): a spell setting the party and the demon at opposite compass-points (卯 east / 酉 west), so their paths never cross; 一 sandhi → yí before 個 (4th tone). 教他兩不見面: causative 教 = jiào; mechanical sandhi leaves 不 as bú before 見 (4th tone).
好大聖,叫沙和尚前來:「攏著馬,慢慢走著,讓老孫解解手。」
好大圣,叫沙和尚前来:「拢着马,慢慢走着,让老孙解解手。」
Fine Great Sage! He called Sha Monk forward: "Hold the horse close and walk on slowly — let old Sun ease himself a moment."
攏著馬 / 走著: durative 著 = zhe ("holding," "walking along"). 解解手 = "to relieve oneself."
你看他讓唐僧先行幾步,卻念個咒語,使個移山縮地之法,把金箍棒往後一指,他師徒過此峰頭,往前走了,卻把那怪物撇下。
你看他让唐僧先行几步,却念个咒语,使个移山缩地之法,把金箍棒往后一指,他师徒过此峰头,往前走了,却把那怪物撇下。
Watch him: he let the Tang Priest go a few steps ahead, then recited a spell and worked a method of moving mountains and shrinking the land — pointed his gold-hooped cudgel behind him — and once master and disciples had passed this peak and gone on forward, he left that monster stranded behind them.
你看他: 看 = kàn. 先行幾步: 行 = xíng. 往後一指: 一 sandhi → yì before 指 (3rd tone). 走了: aspect 了 = le. 那怪物: deictic 那 = nà. 移山縮地: a stock spell of spatial displacement.
總評 Commentary
Wukong resorts to sorcery where persuasion has failed. The 卯酉星法 — the "Mao-You Star Method," named for the eastern and western watches of the celestial cycle — together with the 移山縮地之法 ("method of moving mountains and shrinking the land") is a spatial trick: he means to bend the road itself so that the party and the crying child are set at opposite compass-points and can never meet. It is a characteristically ingenious solution, sidestepping the whole contest of wills by removing the demon from the Master's path rather than arguing the Master past the demon.
The cover story — that he must fall behind a few steps to relieve himself — is a small comic touch, but the maneuver itself marks how far Wukong will go to protect the Master from his own compassion without ever explaining why. This is the recurring bind of the sequence: Wukong sees clearly, acts decisively, and cannot make his reasons legible to Tripitaka in the moment. The spell works, for now; the demon is left stranded on the wrong side of the peak. But the reader already senses the limit of such tricks against an enemy who can simply shed his bonds and fly, and the next passage will show the demon doing exactly that — undoing Wukong's clever geography by taking to the air.