圈套飛砂 The Ring Takes the Sand
那妖魔見飛砂迷目,把頭低了一低,足下就有三尺餘深。慌得他將身一縱,跳在浮上一層。未曾立得穩,須臾,又有二尺餘深。那怪急了,拔出腳來,即忙取圈子,往上一撇,叫聲:「著!」唿喇的一下,把十八粒金丹砂又盡套去,拽回步,徑歸本洞。那妖魔见飞砂迷目,把头低了一低,足下就有三尺余深。慌得他将身一纵,跳在浮上一层。未曾立得稳,须臾,又有二尺余深。那怪急了,拔出脚来,即忙取圈子,往上一撇,叫声:「着!」唿喇的一下,把十八粒金丹砂又尽套去,拽回步,径归本洞。
逐句解 Line by line
The fiend saw the flying sand blinding his eyes, and dropped his head for one moment — and under his feet there was already more than three feet of it.
Deictic 那妖魔: 那 = nà; 低了一低: 了 = le, and 一 sandhis to yì before a first tone. 三尺餘深: the measure 尺 stays as chǐ — a Ming foot of roughly 32 centimetres.
In alarm he gave his body a spring and jumped to the layer floating on top.
慌得: 得 = de, complement; 將身一縱: 將 = jiāng. This is the closest anyone comes to winning in the chapter: for two sentences the demon is losing.
He had not yet got his footing when in a moment there were two feet more.
立得穩: 得 = de. 須臾 — a moment, from the Buddhist measure of time; the sand is gaining faster than he can climb.
The monster was desperate. He pulled his feet free, snatched out the ring in haste, flung it upward, and cried: "Have it!"
Deictic 那怪: 那 = nà; 急了: 了 = le; 圈子: 子 = zi; the cry 著! = zháo, as before. 一撇: 一 = yì before a third tone.
With a whoosh and a rattle it snared away all eighteen grains of golden cinnabar sand as well; and he hauled his steps back and went straight home to his cave.
盡套去: 盡 = jìn (GLOBAL_PY); 拽回步: 拽 = zhuài. 唿喇的一下 repeats the mimetic of the first confiscation word for word — the narrator is quoting himself.
For three sentences the sand is winning, and the chapter lets the reader feel it: three feet under his feet before he has finished blinking, a jump to the surface, no footing, two feet more. It is the only stretch in three chapters where the demon is in trouble, and the narrative measures it out in 尺 like a rising flood.
Then the same four graphs as before — 唿喇的一下, with a whoosh and a rattle — and the sand is inside the ring with everything else. The repetition is exact and deliberate: the narrator used this mimetic when the ring took the six weapons and the fire-gear, and he uses it again here without varying a word. Four assaults have now ended in the same sentence. What is different this time is that the failure was anticipated: the Tathāgata gave the arhats a sealed instruction to be opened when the sand was lost, which means he knew it would be.