洞口挑戰 The Challenge at the Cave Mouth
不多時,到了金兜山界。那李天王見了,帥眾相迎,備言前事。羅漢道:「不必絮繁,快去叫他出來。」這大聖捻著拳頭,來於洞口,罵道:「腯潑怪物,快出來與你孫外公見個上下。」那小妖又飛跑去報。魔王怒道:「這賊猴又不知請誰來猖獗也。」小妖道:「更無甚將,止他一人。」魔王道:「那根棒子已被我收來,怎麼卻又一人到此?敢是又要走拳?」隨帶了寶貝,綽槍在手,叫小妖搬開石塊,跳出門來,罵道:「賊猴,你幾番家不得便宜,就該迴避,如何又來吆喝?」行者道:「這潑魔不識好歹!若要你外公不來,除非你服了降,陪了禮,送出我師父、師弟,我就饒你。」那怪道:「你那三個和尚已被我洗淨了,不久便要宰殺,你還不識起倒?去了罷。」不多时,到了金兜山界。那李天王见了,帅众相迎,备言前事。罗汉道:「不必絮繁,快去叫他出来。」这大圣捻着拳头,来于洞口,骂道:「腯泼怪物,快出来与你孙外公见个上下。」那小妖又飞跑去报。魔王怒道:「这贼猴又不知请谁来猖獗也。」小妖道:「更无甚将,止他一人。」魔王道:「那根棒子已被我收来,怎么却又一人到此?敢是又要走拳?」随带了宝贝,绰枪在手,叫小妖搬开石块,跳出门来,骂道:「贼猴,你几番家不得便宜,就该回避,如何又来吆喝?」行者道:「这泼魔不识好歹!若要你外公不来,除非你服了降,陪了礼,送出我师父、师弟,我就饶你。」那怪道:「你那三个和尚已被我洗净了,不久便要宰杀,你还不识起倒?去了罢。」
逐句解 Line by line
In no long time they came to the borders of the Golden Helm Mountain.
到了: 了 = le. 不多時 is the narrative's standard elision of a journey; the somersault cloud has covered the distance to Vulture Peak and back inside two passages.
Devarāja Li saw them, led his company out to meet them, and set out the whole affair.
Deictic 那李天王: 那 = nà; 見了: 了 = le; 相迎: 相 = xiāng.
The arhats said: "No need for a long recital. Go quickly and call him out."
絮繁 = "long-winded, prolix." The arhats have their instructions and no interest in the history; they are the only party in the chapter in a hurry.
The Great Sage clenched his fists, came to the cave mouth and railed: "Bloated foul monster, come out quickly and settle which is above and which below with your Grandfather Sun!"
捻著: durative 著 = zhe. 腯潑 — 腯 is "fat, well-fed," of an animal fit for sacrifice, and the abuse keeps the ox in view. 孫外公 is Pilgrim's habitual self-promotion in the kinship terms of insult.
The little imps went flying off again to report.
Deictic 那小妖: 那 = nà. The third such errand in the chapter, and the narrator does not vary the sentence.
The demon king said in a rage: "That thieving ape has fetched somebody else to make a riot here, and there is no knowing who."
猖獗 here is transitive in effect — "to run riot against me." The demon's assumption is reasonable and wrong: this time the help is neither a general nor an element.
The little imps said: "There is no general with him at all — only the one of him."
更無甚將: 更 = gèng, 甚 = shén ("any at all"), 將 = jiàng (the rank). The imps are counting the wrong thing: the eighteen arhats standing by are not generals.
The demon king said: "That rod of his I have already taken in. How is it he comes here again all alone? Can he be wanting a bout of fists?"
Deictic 那根棒子: 那 = nà, suffix 子 = zi. 走拳 = "to go at it with fists," unarmed sparring — which is exactly what Pilgrim is about to do.
He took the treasure with him as usual, gripped his spear, told the little imps to shift the stones away, sprang out of the gate and railed: "Thieving ape! Time and again you have got no good of it. You ought to keep out of my way — how is it you come bawling here again?"
綽槍: 綽 = chāo ("to snatch up, to grip"); pypinyin gives chuò and the reading is guarded as an invariant. 搬開石塊: 石 = shí — the stones walled up at the end of the last battle. 吆喝: 喝 = hè, on the chapter-wide ruling for this graph; modern dictionaries lexicalize the compound as yāohe with a neutral second syllable.
Pilgrim said: "This foul fiend knows nothing of what is good for him! If you want your Grandfather to stop coming, there is no way but to submit and yield, make your apologies, and send out my master and my fellow disciples — then I will let you off."
服了降: 降 = xiáng ("to submit"), not jiàng; both 了 = le, positional. The terms are a formal surrender: submission, apology, restitution.
The monster said: "Those three monks of yours have been washed clean already, and before long they will be butchered. Do you still not know when to stand and when to fall? Be off with you."
Both 那 (那怪, 你那三個) = nà, positional. 識起倒: 倒 = dǎo in this binome of rise and fall ("to know what's what"), not the adversative dào. Sentence-final 罷 = ba. 洗淨 is the word for washing meat before cooking.
The exchange is the chapter's fourth challenge at this gate and the narrator writes it almost as a formula — the imps run in to report, the demon comes out with the treasure on him, the two of them curse each other in the established terms. What is new is the intelligence failure on both sides. The imps report that there is no general with him, only the one of him, which is true and useless: the eighteen arhats standing by are not generals, and the demon comes out expecting a bout of fists.
The horror is in one word. 洗淨 — washed clean — is what one does to meat before cooking it, and the demon uses it of Tripitaka, Eight Rules and Sha Monk in the same breath as his advice that Pilgrim should learn when to stand and when to fall. The chapter has been running its comedy of professional burglars and squabbling gods for four thousand graphs, and it drops this in without raising its voice. Pilgrim's terms — submit, apologize, hand them back — are the language of a formal surrender between equals, and they are refused.