Canonical Classics ← 第四十九回
第四十九回
sānzàngyǒuzāichénshuǐzhái
guānyīnjiùnànxiànlán

Tripitaka Meets Disaster and Sinks in the Water Mansion · Guanyin, Saving from Peril, Appears with the Fish Basket

行者訪觀音
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

行者訪觀音 Wukong Resolves to Ask Guanyin

xíngzhěbànyúnbànzhetiěbàngděnglikànjiànliǎngshàngláijiànyāoguàiànyúntóuyíngzhìànbiānwèndào:「xiōnghuàerzěnmeshànglái?」shāsēngdào:「guàijǐnzháiménzàichūláijiànmiànbèièrménshànkànshímiàndōushìxiēshíkuàishíshídediézhùlenéngzhànquèláizàizěnmeshèjiùshī。」xíngzhědào:「zhèbānquèzhìliǎngzhǐzàiànshàngxúnshìzhefàngwǎngbiéchùzǒuledàilái。」jièdào:「wǎng?」xíngzhědào:「shàngtuóyánbàiwènkànzhèyāoguàishìchūshēnxìngshénmíngshuíxúnzháodeledejiāshǔzhuōledelínquèláiqínguàijiùshī。」jièxiàodào:「azhèděnggànzhǐshìfèishìdānleshíchénle。」xíngzhědào:「guǎnfèishìdānjiùlái。」xíngzhěbànyúnbànzhetiěbàngděnglikànjiànliǎngshàngláijiànyāoguàiànyúntóuyíngzhìànbiānwèndào:「xiōnghuàerzěnmeshànglái?」shāsēngdào:「guàijǐnzháiménzàichūláijiànmiànbèièrménshànkànshímiàndōushìxiēshíkuàishíshídediézhùlenéngzhànquèláizàizěnmeshèjiùshī。」xíngzhědào:「zhèbānquèzhìliǎngzhǐzàiànshàngxúnshìzhefàngwǎngbiéchùzǒuledàilái。」jièdào:「wǎng?」xíngzhědào:「shàngtuóyánbàiwènkànzhèyāoguàishìchūshēnxìngshénmíngshuíxúnzháodeledejiāshǔzhuōledelínquèláiqínguàijiùshī。」jièxiàodào:「azhèděnggànzhǐshìfèishìdānleshíchénle。」xíngzhědào:「guǎnfèishìdānjiùlái。」


逐句解 Line by line

xíngzhěbànyúnbànzhetiěbàngděngli xíngzhěbànyúnbànzhetiěbàngděngli

Pilgrim, half in cloud and half in mist, stood waiting with his iron rod.

那行者 deictic ; xíng. 提著 durative zhe; the vernacular final particle li. 半雲半霧, poised between cloud and mist — Wukong waiting aloft while the two go under.

kànjiànliǎngshàngláijiànyāoguàiànyúntóuyíngzhìànbiānwèndào:「xiōnghuàerzěnmeshànglái?」 kànjiànliǎngshàngláijiànyāoguàiànyúntóuyíngzhìànbiānwèndào:「xiōnghuàerzěnmeshànglái?」

Seeing the two of them come up without the fiend, he brought his cloud down at once, came to the bank to meet them, and asked: "Brothers, why hasn't the fellow come up?"

那話兒: deictic , the diminutive suffix er — a set colloquial phrase, "that thing, that fellow," for a person one will not name. 看見 kàn.

shāsēngdào:「guàijǐnzháiménzàichūláijiànmiàn shāsēngdào:「guàijǐnzháiménzàichūláijiànmiàn

Sha Monk said: "That monster has shut his mansion gate tight and won't come out to show his face again.

那怪物 deictic . Sha Monk delivers the report; the plot now needs only Wukong's decision.

bèièrménshànkànshímiàndōushìxiēshíkuàishíshídediézhùle bèièrménshànkànshímiàndōushìxiēshíkuàishíshídediézhùle

When Second Brother broke the gate-leaves open and we looked, the whole inside was mud and stones, packed solid and blocking the way.

門扇 shàn; 看時 kàn; 那裡面 deictic ; dōu; 石塊 shí. The wall of earth is reported a second time, from the pilgrims' side.

néngzhànquèláizàizěnmeshèjiùshī。」 néngzhànquèláizàizěnmeshèjiùshī。」

So we could get no fight out of him, and came to talk it over with you — how are we to contrive to save our master now?"

不能得戰: . 計議, to deliberate. The question, for the third block running, is how to save a master no assault can reach.

xíngzhědào:「zhèbānquèzhì xíngzhědào:「zhèbānquèzhì

Pilgrim said: "Faced with a thing like this, there is no remedy to be had here.

似這般: , "like, of this sort." 無法可治, no means of dealing with it — Wukong's admission that force is at an end.

liǎngzhǐzàiànshàngxúnshìzhefàngwǎngbiéchùzǒuledàilái。」 liǎngzhǐzàiànshàngxúnshìzhefàngwǎngbiéchùzǒuledàilái。」

You two just patrol the riverbank and keep watch. Don't let him get away to some other place. Wait while I go."

巡視著 durative zhe; 別處 chù. Wukong's instruction fences the demon in place while he fetches the one power that can move him.

jièdào:「wǎng?」 jièdào:「wǎng?」

Eight Rules said: "Brother, where are you going?"

那裡去 interrogative — , "where."

xíngzhědào:「shàngtuóyánbàiwènkànzhèyāoguàishìchūshēnxìngshénmíngshuí xíngzhědào:「shàngtuóyánbàiwènkànzhèyāoguàishìchūshēnxìngshénmíngshuí

Pilgrim said: "I'll go up to Potalaka Cliff and put the question to the Bodhisattva — find out where this fiend comes from, and his surname and his name.

普陀巖, Potalaka, Guanyin's mountain. kàn; 那裡出身 interrogative ; 姓甚名誰 interrogative shén. The method is genealogical — to defeat the demon by tracing his origin.

xúnzháodeledejiāshǔzhuōledelínquèláiqínguàijiùshī。」 xúnzháodeledejiāshǔzhuōledelínquèláiqínguàijiùshī。」

Once I have hunted out his ancestral home, seized his household, and taken his neighbours, I'll come back here to catch the fiend and rescue our master."

尋著 resultative zháo, "track down." 祖居, ancestral seat; 家屬, household; 四鄰, the four neighbours. It is the strategy of a magistrate serving a warrant, not of a warrior.

jièxiàodào:「azhèděnggànzhǐshìfèishìdānleshíchénle。」 jièxiàodào:「azhèděnggànzhǐshìfèishìdānleshíchénle。」

Eight Rules laughed: "Brother, doing it that way is just too much bother — it'll hold us up for hours."

擔擱: dān, and the compound 擔擱 (also written 耽擱) means to delay; . , "too, excessively." Bajie's objection is characteristically to the effort.

xíngzhědào:「guǎnfèishìdānjiùlái。」 xíngzhědào:「guǎnfèishìdānjiùlái。」

Pilgrim said: "I'll warrant you it's no bother and no delay — I'll be back as soon as I go."

管你, "I guarantee you." 不擔擱 dān. Wukong's confidence is the block's closing note, and it is justified: the Bodhisattva is already expecting him.


總評 Commentary

Wukong's plan is the chapter's turn from force to genealogy, and it is stated as plainly as a legal procedure: find the demon's ancestral home, seize his household, take his neighbours, and only then come back to catch him. This is how Wukong handles an enemy he cannot simply out-fight — not by a stronger blow but by tracing the creature to its source and pulling on the thread of its origins. He has done it before in the novel, and it is why his first move is a question rather than an attack: 看這妖怪是那裡出身,姓甚名誰.

The block also sets Bajie and Wukong against each other in a familiar key. Bajie's objection to going to Guanyin is not that it will fail but that it is 忒費事, too much trouble, and will 擔擱了時辰, waste hours — the complaint of a disciple who would rather batter a gate than travel to the Southern Sea. Wukong's reply, 我去就來, I'll be back as soon as I go, is the confidence of one who half-knows what the reader will see in the next block: that the Bodhisattva has risen early, sent her attendants to wait for him, and is already weaving the instrument of the demon's capture.