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求丹訴冤
Pleading the Wrong, Begging the Elixir
老君道:「你不走路,潛入吾宮怎的?」行者道:「自別後,西遇一方,名烏雞國。那國王被一妖精假裝道士,呼風喚雨,陰害了國王,那妖假變國王相貌,現坐金鑾殿上。是我師父夜坐寶林寺看經,那國王鬼魂參拜我師,敦請老孫與他降妖,辨明邪正。正是老孫思無指實,與弟八戒夜入園中,打破花園,尋著埋藏之所,乃是一眼八角琉璃井內。撈上他的屍首,容顏不改。到寺中見了我師,他發慈悲,著老孫醫救,不許去赴陰司裡求索靈魂,只教在陽世間救治。我想著無處回生,特來參謁。萬望道祖垂憐,把九轉還魂丹借得一千丸兒,與我老孫,搭救他也。」老君道:「這猴子胡說,甚麼一千丸二千丸,當飯吃哩?是那裡土塊捘的,這等容易?咄!快去!沒有!」行者笑道:「百十丸兒也罷。」老君道:「也沒有。」行者道:「十來丸也罷。」老君怒道:「這潑猴卻也纏帳,沒有沒有,出去出去。」行者笑道:「真個沒有,我問別處去求罷。」老君喝道:「去去去!」這大聖拽轉步,往前就走。老君道:「你不走路,潜入吾宫怎的?」行者道:「自别后,西遇一方,名乌鸡国。那国王被一妖精假装道士,呼风唤雨,阴害了国王,那妖假变国王相貌,现坐金銮殿上。是我师父夜坐宝林寺看经,那国王鬼魂参拜我师,敦请老孙与他降妖,辨明邪正。正是老孙思无指实,与弟八戒夜入园中,打破花园,寻着埋藏之所,乃是一眼八角琉璃井内。捞上他的尸首,容颜不改。到寺中见了我师,他发慈悲,着老孙医救,不许去赴阴司里求索灵魂,只教在阳世间救治。我想着无处回生,特来参谒。万望道祖垂怜,把九转还魂丹借得一千丸儿,与我老孙,搭救他也。」老君道:「这猴子胡说,甚么一千丸二千丸,当饭吃哩?是那里土块捘的,这等容易?咄!快去!没有!」行者笑道:「百十丸儿也罢。」老君道:「也没有。」行者道:「十来丸也罢。」老君怒道:「这泼猴却也缠帐,没有没有,出去出去。」行者笑道:「真个没有,我问别处去求罢。」老君喝道:「去去去!」这大圣拽转步,往前就走。
逐句解 Line by line
老君道:「你不走路,潛入吾宮怎的?」
老君道:「你不走路,潜入吾宫怎的?」
Lord Lao said: "You aren't on your road — so what are you doing, sneaking into my palace?"
潛入吾宮 = "steal into my palace." 怎的 = "what for, to what end."
行者道:「自別後,西遇一方,名烏雞國。
行者道:「自别后,西遇一方,名乌鸡国。
Pilgrim said: "Since we parted, west along our way we came on a certain country, named Wūjī.
西遇一方 = "westward we met with a region." 烏雞國 = the Cock-Crow (Wūjī) Kingdom.
那國王被一妖精假裝道士,呼風喚雨,陰害了國王,那妖假變國王相貌,現坐金鑾殿上。
那国王被一妖精假装道士,呼风唤雨,阴害了国王,那妖假变国王相貌,现坐金銮殿上。
Its king had been done to death by a fiend disguised as a Daoist priest, who summoned wind and rain and secretly destroyed him; the fiend then falsely took the king's own shape and now sits upon the golden-belled throne.
Two deictic 那 (那國王, 那妖) = nà. 相貌: 相 = xiàng ("features, likeness"). 金鑾殿 = the throne-hall.
是我師父夜坐寶林寺看經,那國王鬼魂參拜我師,敦請老孫與他降妖,辨明邪正。
是我师父夜坐宝林寺看经,那国王鬼魂参拜我师,敦请老孙与他降妖,辨明邪正。
My master was sitting by night over the scriptures in the Precious-Grove Monastery when that king's ghost came to do him homage, earnestly begging old Sun to subdue the fiend for him and set right the false from the true.
Deictic 那國王: 那 = nà. 參拜: 參 = cān ("to pay court to"). 降妖: 降 = xiáng. 邪正: 邪 = xié.
正是老孫思無指實,與弟八戒夜入園中,打破花園,尋著埋藏之所,乃是一眼八角琉璃井內。
正是老孙思无指实,与弟八戒夜入园中,打破花园,寻着埋藏之所,乃是一眼八角琉璃井内。
Just so, old Sun, thinking he had no solid proof, went with my brother Eight Rules by night into the garden, broke into the flower-garden, and searched out the place of burial — a single well of eight-cornered coloured glaze.
園中: 中 = zhōng. 尋著: resultative 著 = zháo ("found"). 埋藏: 藏 = cáng ("to bury, hide"). 琉璃井 = a glazed-tile well.
撈上他的屍首,容顏不改。
捞上他的尸首,容颜不改。
We fished up his corpse, and its features were unaltered.
撈上 = "to fish up." 容顏不改 = "countenance unchanged" — the body three years in the well yet undecayed.
到寺中見了我師,他發慈悲,著老孫醫救,不許去赴陰司裡求索靈魂,只教在陽世間救治。
到寺中见了我师,他发慈悲,着老孙医救,不许去赴阴司里求索灵魂,只教在阳世间救治。
Brought back to the monastery and shown to my master, he was moved to pity and charged old Sun to heal and save him — forbidding me to go down to the shades to seek out the soul, and bidding me cure him only in the world of the living.
寺中: 中 = zhōng. Causative 著老孫醫救: 著 = zhuó. 只教: causative 教 = jiào ("to make, to have"). 陽世間: 間 = jiān.
我想著無處回生,特來參謁。
我想着无处回生,特来参谒。
Thinking I had nowhere to work the return to life, I came expressly to call on you.
想著: durative 著 = zhe. 參謁: 參 = cān ("to visit, present oneself").
萬望道祖垂憐,把九轉還魂丹借得一千丸兒,與我老孫,搭救他也。」
万望道祖垂怜,把九转还魂丹借得一千丸儿,与我老孙,搭救他也。」
My one hope is that the Daoist Patriarch will take pity and lend me a thousand pellets of the Nine-Cycle Soul-Reverting Elixir, to give to old Sun and rescue him."
還魂丹: 還 = huán. 借得: 得 = dé. 丸兒: suffix 兒 = er.
老君道:「這猴子胡說,甚麼一千丸二千丸,當飯吃哩?
老君道:「这猴子胡说,甚么一千丸二千丸,当饭吃哩?
Lord Lao said: "This monkey talks nonsense — 'a thousand pellets,' 'two thousand pellets' — as if they were rice to be eaten by the bowl?
甚麼: 甚 = shén. 當飯吃: 當 = dàng ("to treat as"). 猴子: suffix 子 = zi.
是那裡土塊捘的,這等容易?
是那里土块捘的,这等容易?
Where is there clay to be kneaded up like this, so easily?"
那裡 = "where" (rhetorical): 那 = nǎ. 土塊捘的 = "kneaded of lumps of earth."
咄!
咄!
"Pah!
咄 (duō) — a sharp cry of dismissal.
快去!
快去!
Off with you!
快去 = "be gone, quickly."
沒有!」
没有!」
There aren't any!"
沒有 = "there are none"; 沒 = méi.
行者笑道:「百十丸兒也罷。」
行者笑道:「百十丸儿也罢。」
Pilgrim laughed: "A hundred or ten pellets would do just as well."
百十丸兒: suffix 兒 = er. 也罷: particle 罷 = ba.
老君道:「也沒有。」
老君道:「也没有。」
Lord Lao said: "Those there aren't, either."
也沒有 = "none of those either."
行者道:「十來丸也罷。」
行者道:「十来丸也罢。」
Pilgrim said: "Ten or so pellets would do."
十來丸 = "ten-odd pellets." 也罷: 罷 = ba.
老君怒道:「這潑猴卻也纏帳,沒有沒有,出去出去。」
老君怒道:「这泼猴却也缠帐,没有没有,出去出去。」
Lord Lao said angrily: "This wretched ape is a real pest — none, none, out with you, out with you!"
纏帳 = "to pester, to be a nuisance." 潑猴 = "vile ape."
行者笑道:「真個沒有,我問別處去求罷。」
行者笑道:「真个没有,我问别处去求罢。」
Pilgrim laughed: "Truly none, then; I'll go ask elsewhere."
別處: 處 = chù. Final 罷 = particle ba.
老君喝道:「去去去!」
老君喝道:「去去去!」
Lord Lao barked: "Go, go, go!"
喝道 = "shouted." Threefold 去 — the god shooing him out.
這大聖拽轉步,往前就走。
这大圣拽转步,往前就走。
The Great Sage swung round on his heel and made off toward the front.
拽轉步: 拽 = zhuài ("to drag, to swing round"), which pypinyin mis-defaults zhuāi.
總評 Commentary
Here the chapter's narrative machinery is laid bare, as Wukong recites to Lord Lao the whole back-story of the Wūjī affair: the king murdered by a false Daoist who could "summon wind and call rain," the impostor enthroned in the true king's shape, the ghost's night appeal in the Precious-Grove Monastery, the corpse fished undecayed from the eight-cornered glazed well. The recap is a convention of the long vernacular novel — the reader is caught up, and a listener within the story is given his motive — but it also sharpens the chapter's governing opposition of 邪正, the false and the true, which the coming confrontation at court will have to resolve.
The scene is built as a haggling. Wukong asks for a thousand pellets of the Nine-Cycle Soul-Reverting Elixir; Lord Lao scoffs that they are not rice to be eaten by the bowl, nor clay to be kneaded up at will, and drives him off with a 咄 and a threefold "be gone." Wukong bargains down — a hundred, ten — and, refused each time, feigns surrender and turns to leave. The banter is genuinely funny, but it is also plot: the refusal is not final, and the very theatrics of Wukong's departure set the trap for the reversal of the next passage, in which the suspicious god, fearing a theft, will thrust upon him the single grain he would not sell.