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繁體 Traditional
Reader's edition
抗禮定身
Defying the Bow, Freezing the Court
這行者引唐僧站立在白玉階前,挺身不動。那階下眾官無不悚懼道:「這和尚十分愚濁,怎麼見我王便不下拜?亦不開言呼祝?喏也不唱一個?好大膽無禮。」說不了,只聽得那魔王開口問道:「那和尚是那方來的?」行者昂然答道:「我是南贍部洲東土大唐國奉欽差前往西域天竺國大雷音寺拜活佛求真經者。今到此方,不敢空度,特來倒換通關文牒。」那魔王聞說,心中作怒道:「你東土便怎麼?我不在你朝進貢,不與你國相通,你怎麼見吾抗禮,不行參拜?」行者笑道:「我東土古立天朝,久稱上國,汝等乃下土邊邦。自古道:『上邦皇帝,為父為君;下邦皇帝,為臣為子。』你倒未曾接我,且敢爭我不拜?」那魔王大怒,教文武官:「拿下這野和尚去!」說聲叫「拿」,你看那多官一齊踴躍。這行者喝了一聲,用手一指,教:「莫來!」那一指,就使個定身法,眾官俱莫能行動。真個是校尉階前如木偶,將軍殿上似泥人。这行者引唐僧站立在白玉阶前,挺身不动。那阶下众官无不悚惧道:「这和尚十分愚浊,怎么见我王便不下拜?亦不开言呼祝?喏也不唱一个?好大胆无礼。」说不了,只听得那魔王开口问道:「那和尚是那方来的?」行者昂然答道:「我是南赡部洲东土大唐国奉钦差前往西域天竺国大雷音寺拜活佛求真经者。今到此方,不敢空度,特来倒换通关文牒。」那魔王闻说,心中作怒道:「你东土便怎么?我不在你朝进贡,不与你国相通,你怎么见吾抗礼,不行参拜?」行者笑道:「我东土古立天朝,久称上国,汝等乃下土边邦。自古道:『上邦皇帝,为父为君;下邦皇帝,为臣为子。』你倒未曾接我,且敢争我不拜?」那魔王大怒,教文武官:「拿下这野和尚去!」说声叫「拿」,你看那多官一齐踊跃。这行者喝了一声,用手一指,教:「莫来!」那一指,就使个定身法,众官俱莫能行动。真个是校尉阶前如木偶,将军殿上似泥人。
逐句解 Line by line
這行者引唐僧站立在白玉階前,挺身不動。
这行者引唐僧站立在白玉阶前,挺身不动。
This Pilgrim led the Tang Monk to stand before the white-jade steps, holding himself erect and unmoving.
白玉階前 = "before the white-jade steps." 挺身不動 = "stood stiff and still."
那階下眾官無不悚懼道:「這和尚十分愚濁,怎麼見我王便不下拜?
那阶下众官无不悚惧道:「这和尚十分愚浊,怎么见我王便不下拜?
The officers below the steps, one and all in dread, said: "This monk is utterly dull and coarse — how is it that, seeing our king, he does not bow down?
Deictic 那階下: 那 = nà. 十分愚濁: 分 = fēn ("utterly"). 悚懼 = "in awe and fear."
亦不開言呼祝?
亦不开言呼祝?
Nor opens his mouth to invoke a blessing?
亦不開言呼祝 = "neither speaks nor pronounces a benediction."
喏也不唱一個?
喏也不唱一个?
Nor chants a single greeting?
喏 (nuò) = a called-out greeting or salute.
好大膽無禮。」
好大胆无礼。」
What great insolence and discourtesy!"
好大膽無禮 = "such boldness, such rudeness."
說不了,只聽得那魔王開口問道:「那和尚是那方來的?」
说不了,只听得那魔王开口问道:「那和尚是那方来的?」
Before they had finished, he heard that demon-king open his mouth and ask: "That monk — from what quarter has he come?"
說不了: 了 = liǎo ("before he had done"). 只聽得: 得 = de. 那魔王 / 那和尚 deictic 那 = nà; but 那方來的 = "from which quarter," interrogative 那 = nǎ.
行者昂然答道:「我是南贍部洲東土大唐國奉欽差前往西域天竺國大雷音寺拜活佛求真經者。
行者昂然答道:「我是南赡部洲东土大唐国奉钦差前往西域天竺国大雷音寺拜活佛求真经者。
Pilgrim answered proudly: "I am from the Tang state in the Eastern Land, in the Southern Jambū Continent, bearing an imperial commission to go west to the Great Thunderclap Monastery in the country of India, to worship the living Buddha and seek the true scriptures.
欽差: 差 = chāi. 南贍部洲 = Jambūdvīpa, the southern continent. 活佛: 佛 = fó.
今到此方,不敢空度,特來倒換通關文牒。」
今到此方,不敢空度,特来倒换通关文牒。」
Now, arrived in this land, I dare not pass through for nothing, and have come expressly to exchange my through-rescript."
空度: 度 = dù ("to pass through"). 倒換通關文牒: 倒 = dào.
那魔王聞說,心中作怒道:「你東土便怎麼?
那魔王闻说,心中作怒道:「你东土便怎么?
That demon-king, hearing this, grew angry at heart: "You of the Eastern Land — what of it?
Deictic 那魔王: 那 = nà. 心中作怒: 中 = zhōng.
我不在你朝進貢,不與你國相通,你怎麼見吾抗禮,不行參拜?」
我不在你朝进贡,不与你国相通,你怎么见吾抗礼,不行参拜?」
I pay no tribute at your court, hold no dealings with your state — how is it you flout ceremony before me and won't perform the homage?"
相通: 相 = xiāng ("deal with one another"). 不行參拜: 行 = xíng, 參 = cān ("to do homage").
行者笑道:「我東土古立天朝,久稱上國,汝等乃下土邊邦。
行者笑道:「我东土古立天朝,久称上国,汝等乃下土边邦。
Pilgrim laughed: "My Eastern Land founded a heavenly court of old, long styled a suzerain realm; you and yours are but a border state of the lower land.
天朝: 朝 = cháo. 久稱上國: 稱 = chēng ("styled").
自古道:『上邦皇帝,為父為君;
自古道:『上邦皇帝,为父为君;
As the old saying goes: 'The emperor of a suzerain realm is father and is lord;
為父為君: both 為 = wéi ("is"). A proverbial parallelism.
下邦皇帝,為臣為子。』
下邦皇帝,为臣为子。』
the emperor of a vassal realm is subject and is son.'
為臣為子: 為 = wéi ("is"); here 子 = zǐ, the meaningful "son" (a vassal), not the neutral suffix.
你倒未曾接我,且敢爭我不拜?」
你倒未曾接我,且敢争我不拜?」
You've not so much as received me — and yet you dare dispute my not bowing?"
你倒未曾接我: 倒 = dào ("on the contrary"). 爭我不拜 = "contend over my not bowing."
那魔王大怒,教文武官:「拿下這野和尚去!」
那魔王大怒,教文武官:「拿下这野和尚去!」
That demon-king, in a great rage, told the civil and military officers: "Seize this wild monk and take him away!"
Deictic 那魔王: 那 = nà. 教文武官: causative 教 = jiào.
說聲叫「拿」,你看那多官一齊踴躍。
说声叫「拿」,你看那多官一齐踊跃。
At the shout of "Seize!" — look — that host of officers surged forward all at once.
Deictic 那多官: 那 = nà. 一齊踴躍 = "leapt forward together."
這行者喝了一聲,用手一指,教:「莫來!」
这行者喝了一声,用手一指,教:「莫来!」
This Pilgrim gave a shout, pointed with his hand, and cried: "Stay back!"
喝了一聲 = "gave a shout." 用手一指 = "pointed with a finger." 教 = jiào ("cried, bade").
那一指,就使個定身法,眾官俱莫能行動。
那一指,就使个定身法,众官俱莫能行动。
At that one pointing, he worked a body-fixing spell, and the whole host of officers could not stir.
Deictic 那一指: 那 = nà. 定身法 = a spell of immobilization. 莫能行動: 行 = xíng.
真個是校尉階前如木偶,將軍殿上似泥人。
真个是校尉阶前如木偶,将军殿上似泥人。
Truly: the corps-captains before the steps like wooden puppets, the generals upon the hall like men of clay.
An inline proverbial couplet kept in prose (not set as showcase verse). 將軍: 將 = jiāng ("general"). 似泥人: 似 = sì.
總評 Commentary
The confrontation proper. Wukong's refusal to bow, held over from the previous passage, now becomes open defiance: challenged by the false king for flouting the homage due, he answers with a lecture on the hierarchy of realms — Great Tang a heavenly, suzerain court, Wūjī a mere border state — and clinches it with a proverb, "the emperor of a suzerain realm is father and lord; the emperor of a vassal realm is subject and son." The argument is pure Confucian precedence, and it is also a trap: it goads the fiend into the rage that will justify what Wukong does next.
When the enraged king orders the pilgrims seized, Wukong freezes the entire court with a 定身法, a body-fixing spell, and the passage ends on an inline couplet — "the corps-captains before the steps like wooden puppets, the generals upon the hall like men of clay" — kept here as prose rather than set off as a showcase verse, since it is an embedded proverbial flourish, not a formal 詩 or 賦. The image freezes the scene at the instant of Wukong's mastery: four hundred officials rooted like statues, the usurper suddenly alone and exposed on his stolen throne.