原文 Original text
繁體 Traditional
Reader's edition
兜率參老
Calling on Lord Lao at Tuṣita
好大聖,此時有半夜時分,別了他師徒三眾,縱觔斗雲,只入南天門裡。果然也不謁靈霄寶殿,不上那斗牛天宮,一路雲光,徑來到三十三天離恨天兜率宮中。才入門,只見那太上老君正坐在那丹房中,與眾仙童執芭蕉扇,搧火煉丹哩。他見行者來時,即吩咐看丹的童兒:「各要仔細,偷丹的賊又來也。」行者作禮笑道:「老官兒,這等沒搭撒,防備我怎的?我如今不幹那樣事了。」老君道:「你那猴子,五百年前大鬧天宮,把我靈丹偷吃無數,著小聖二郎捉拿上界,送在我丹爐煉了四十九日,炭也不知費了多少。你如今幸得脫身,皈依佛果,保唐僧往西天取經。前者在平頂山上降魔,弄刁難,不與我寶貝,今日又來做甚?」行者道:「前日事,老孫更沒稽遲,將你那五件寶貝當時交還,你反疑心怪我?」好大圣,此时有半夜时分,别了他师徒三众,纵觔斗云,只入南天门里。果然也不谒灵霄宝殿,不上那斗牛天宫,一路云光,径来到三十三天离恨天兜率宫中。才入门,只见那太上老君正坐在那丹房中,与众仙童执芭蕉扇,搧火炼丹哩。他见行者来时,即吩咐看丹的童儿:「各要仔细,偷丹的贼又来也。」行者作礼笑道:「老官儿,这等没搭撒,防备我怎的?我如今不干那样事了。」老君道:「你那猴子,五百年前大闹天宫,把我灵丹偷吃无数,着小圣二郎捉拿上界,送在我丹炉炼了四十九日,炭也不知费了多少。你如今幸得脱身,皈依佛果,保唐僧往西天取经。前者在平顶山上降魔,弄刁难,不与我宝贝,今日又来做甚?」行者道:「前日事,老孙更没稽迟,将你那五件宝贝当时交还,你反疑心怪我?」
逐句解 Line by line
好大聖,此時有半夜時分,別了他師徒三眾,縱觔斗雲,只入南天門裡。
好大圣,此时有半夜时分,别了他师徒三众,纵觔斗云,只入南天门里。
The fine Great Sage — it being now the depth of night — took leave of his master and the two others, called up his somersault cloud, and drove straight in through the Southern Heaven Gate.
觔斗雲: 斗 = dǒu. 三眾 = "the three [others of the party]."
果然也不謁靈霄寶殿,不上那斗牛天宮,一路雲光,徑來到三十三天離恨天兜率宮中。
果然也不谒灵霄宝殿,不上那斗牛天宫,一路云光,径来到三十三天离恨天兜率宫中。
Indeed he neither called at the Precious Hall of Numinous Mist nor went up to the Dipper-Ox Heaven-Palace, but on a single road of cloud-light came straight to the Tuṣita Palace, in the Heaven of Parted Sorrows, at the top of the Thirty-Three Heavens.
那斗牛天宮: deictic 那 = nà; 斗 = dǒu. 兜率: 率 = shuài. 宮中: 中 = zhōng.
才入門,只見那太上老君正坐在那丹房中,與眾仙童執芭蕉扇,搧火煉丹哩。
才入门,只见那太上老君正坐在那丹房中,与众仙童执芭蕉扇,搧火炼丹哩。
The moment he entered the gate, he saw the Most High Lord Lao seated squarely in his elixir-chamber, together with his throng of immortal lads, plying a plantain-leaf fan and fanning the fire to refine cinnabar.
那太上老君 / 那丹房: both deictic 那 = nà; 丹房中, 中 = zhōng. 搧火煉丹 = "to fan the fire and refine the elixir."
他見行者來時,即吩咐看丹的童兒:「各要仔細,偷丹的賊又來也。」
他见行者来时,即吩咐看丹的童儿:「各要仔细,偷丹的贼又来也。」
Seeing Pilgrim come, he at once charged the elixir-tending lads: "Each of you be careful — the thief who steals the elixir has come again."
看丹的童兒: 看 here kān ("to keep, to guard"); suffix 兒 = er. 仔細: 仔 = zǐ.
行者作禮笑道:「老官兒,這等沒搭撒,防備我怎的?
行者作礼笑道:「老官儿,这等没搭撒,防备我怎的?
Pilgrim made a bow and laughed: "Old sir, what a graceless way to carry on — why guard against me?
老官兒: familiar address, suffix 兒 = er. 沒搭撒 = "unmannerly, offhand."
我如今不幹那樣事了。」
我如今不干那样事了。」
Nowadays I don't do that sort of thing."
不幹那樣事: deictic 那 = nà; 幹 = gàn, "to do."
老君道:「你那猴子,五百年前大鬧天宮,把我靈丹偷吃無數,著小聖二郎捉拿上界,送在我丹爐煉了四十九日,炭也不知費了多少。
老君道:「你那猴子,五百年前大闹天宫,把我灵丹偷吃无数,着小圣二郎捉拿上界,送在我丹炉炼了四十九日,炭也不知费了多少。
Lord Lao said: "You monkey — five hundred years ago you made your great uproar in Heaven, filched and ate my sacred elixir past all counting, and I had the Little Sage Erlang seize you and haul you up to the courts, and set you in my elixir-brazier to be refined nine-and-forty days — no telling how much charcoal it cost.
你那猴子: deictic 那 = nà; suffix 子 = zi. 無數: 數 the noun shù ("number"). 著小聖二郎捉拿: causative 著 = zhuó ("to have [someone] do").
你如今幸得脫身,皈依佛果,保唐僧往西天取經。
你如今幸得脱身,皈依佛果,保唐僧往西天取经。
Now you've had the luck to slip free, taken refuge in the Buddha-fruit, and guard the Tang Monk on his way west to fetch the scriptures.
幸得: 得 = dé ("to manage, to get to"). 皈依佛果: 佛 = fó.
前者在平頂山上降魔,弄刁難,不與我寶貝,今日又來做甚?」
前者在平顶山上降魔,弄刁难,不与我宝贝,今日又来做甚?」
Before, on Level-Top Mountain, when you were subduing demons and running into trouble, you wouldn't give me back my treasures — and today here you come again. What for?"
降魔: 降 = xiáng ("to subdue"), the reading pypinyin persistently mis-defaults. 刁難 = diāo nàn ("to make deliberately difficult"); 難 = nàn. 做甚: 甚 = shén ("what").
行者道:「前日事,老孫更沒稽遲,將你那五件寶貝當時交還,你反疑心怪我?」
行者道:「前日事,老孙更没稽迟,将你那五件宝贝当时交还,你反疑心怪我?」
Pilgrim said: "That business the other day — old Sun caused you no delay at all; I handed back your five treasures on the spot. And you still doubt me and hold it against me?"
將你那五件寶貝: disposal coverb 將 = jiāng; deictic 那 = nà. 交還: 還 = huán ("to return"). 更沒: 更 = gèng.
總評 Commentary
With the ascent, the register shifts from farce to the celestial. Wukong crosses the Southern Heaven Gate and rises past the whole apparatus of the Daoist heavens — the Hall of Numinous Mist, the Dipper-Ox Palace — to the very summit of the Thirty-Three Heavens and the Tuṣita Palace (兜率宮) of the Most High Lord Lao. The name 兜率 (Tuṣita, read dōu shuài) is a Buddhist heaven grafted onto the Daoist Laozi's residence — one of the countless syncretic braidings by which the novel folds Buddhist cosmology, Daoist alchemy, and popular pantheon into a single sky.
The comedy is not wholly left behind. Lord Lao's first act is to warn his elixir-lads that "the thief has come again," and the exchange that follows is a small, sour reunion: the god recites the whole grievance of the 大鬧天宮, the havoc in Heaven — the stolen elixir, the capture by Erlang, the forty-nine days in the Eight-Trigrams brazier that only hardened Wukong instead of melting him — and even reproaches him over the recent affair at Level-Top Mountain (Chapters 32–35). The scene works as memory and as characterization: the immortal bureaucracy neither forgets nor forgives, and Wukong, come as a supplicant, must first absorb an old creditor's complaint before he can ask his favour.