原文 Original text
繁體 Traditional
Reader's edition
進朝倒換
Entering Court to Exchange the Rescript
三藏下馬道:「徒弟啊,我們就此進朝倒換關文,省得又攏那個衙門費事。」行者道:「說得有理。我兄弟們都進去,人多才好說話。」唐僧道:「都進去,莫要撒村,先行了君臣禮,然後再講。」行者道:「行君臣禮,就要下拜哩。」三藏道:「正是,要行五拜三叩頭的大禮。」行者笑道:「師父不濟。若是對他行禮,誠為不智。你且讓我先走到裡邊,自有處置。等他若有言語,讓我對答。我若拜,你們也拜;我若蹲,你們也蹲。」你看那惹禍的猴王,引至朝門,與閣門大使言道:「我等是東土大唐駕下差來,上西天拜佛求經者。今到此倒換關文,煩大人轉達,是謂不誤善果。」那黃門官即入端門,跪下丹墀,啟奏道:「朝門外有五眾僧人,言是東土唐國欽差上西天拜佛求經,今至此倒換關文,不敢擅入,現在門外聽宣。」那魔王即令傳宣。三藏下马道:「徒弟啊,我们就此进朝倒换关文,省得又拢那个衙门费事。」行者道:「说得有理。我兄弟们都进去,人多才好说话。」唐僧道:「都进去,莫要撒村,先行了君臣礼,然后再讲。」行者道:「行君臣礼,就要下拜哩。」三藏道:「正是,要行五拜三叩头的大礼。」行者笑道:「师父不济。若是对他行礼,诚为不智。你且让我先走到里边,自有处置。等他若有言语,让我对答。我若拜,你们也拜;我若蹲,你们也蹲。」你看那惹祸的猴王,引至朝门,与阁门大使言道:「我等是东土大唐驾下差来,上西天拜佛求经者。今到此倒换关文,烦大人转达,是谓不误善果。」那黄门官即入端门,跪下丹墀,启奏道:「朝门外有五众僧人,言是东土唐国钦差上西天拜佛求经,今至此倒换关文,不敢擅入,现在门外听宣。」那魔王即令传宣。
逐句解 Line by line
三藏下馬道:「徒弟啊,我們就此進朝倒換關文,省得又攏那個衙門費事。」
三藏下马道:「徒弟啊,我们就此进朝倒换关文,省得又拢那个衙门费事。」
Tripitaka dismounted: "Disciples, let's enter court here and get our rescript exchanged, so we won't have to trouble that yamen again and put ourselves to expense."
進朝: 朝 = cháo ("court, audience"). 倒換關文: 倒 = dào ("to exchange"); the travel-rescript re-stamped. 省得: 得 = de. Deictic 那個衙門: 那 = nà.
行者道:「說得有理。
行者道:「说得有理。
Pilgrim said: "Well reasoned.
說得有理: complement 得 = de ("reasonably put").
我兄弟們都進去,人多才好說話。」
我兄弟们都进去,人多才好说话。」
Let us brothers all go in — with more of us, it's easier to do the talking."
都進去: 都 = dōu. 人多才好說話 = "with more people it's easier to speak."
唐僧道:「都進去,莫要撒村,先行了君臣禮,然後再講。」
唐僧道:「都进去,莫要撒村,先行了君臣礼,然后再讲。」
The Tang Monk said: "All go in, but no coarse manners — first perform the rites of ruler and subject, and then speak."
都進去: 都 = dōu. 撒村 = "to be crude, boorish." 君臣禮 = the ruler-and-subject courtesies.
行者道:「行君臣禮,就要下拜哩。」
行者道:「行君臣礼,就要下拜哩。」
Pilgrim said: "To perform the rites of ruler and subject means bowing down."
行君臣禮: 行 = xíng ("to perform"), which pypinyin here mis-defaults héng. 下拜 = "to prostrate."
三藏道:「正是,要行五拜三叩頭的大禮。」
三藏道:「正是,要行五拜三叩头的大礼。」
Tripitaka said: "Just so — one must perform the great rite of five prostrations and three kowtows."
三藏: 藏 = zàng. 要行五拜三叩頭: 行 = xíng.
行者笑道:「師父不濟。
行者笑道:「师父不济。
Pilgrim laughed: "Master, that won't do.
不濟 = "no good, of no use."
若是對他行禮,誠為不智。
若是对他行礼,诚为不智。
If we perform the rite to him, it would truly be unwise.
誠為不智: 為 = wéi ("would be"). 行禮: 行 = xíng.
你且讓我先走到裡邊,自有處置。
你且让我先走到里边,自有处置。
Just let me walk in front first, and I'll manage it my own way.
自有處置: 處 = chǔ ("to deal with, arrange"), the verbal reading.
等他若有言語,讓我對答。
等他若有言语,让我对答。
If he has anything to say, let me answer.
等他若有言語 = "if he has words to say." 對答 = "to reply."
我若拜,你們也拜;
我若拜,你们也拜;
If I bow, you bow;
我若拜,你們也拜 — Wukong choreographing the whole party to his lead.
我若蹲,你們也蹲。」
我若蹲,你们也蹲。」
if I squat, you squat."
我若蹲,你們也蹲 — a comic undercutting of the solemn court-rite.
你看那惹禍的猴王,引至朝門,與閣門大使言道:「我等是東土大唐駕下差來,上西天拜佛求經者。
你看那惹祸的猴王,引至朝门,与阁门大使言道:「我等是东土大唐驾下差来,上西天拜佛求经者。
Look at that trouble-making Monkey King: he led them to the court gate and said to the gate-usher: "We are sent from the court of Great Tang in the Eastern Land, going up to the Western Heaven to worship the Buddha and seek scriptures.
Deictic 那惹禍的猴王: 那 = nà. 差來: 差 = chāi ("dispatched"). 拜佛: 佛 = fó.
今到此倒換關文,煩大人轉達,是謂不誤善果。」
今到此倒换关文,烦大人转达,是谓不误善果。」
Now we've come here to exchange our rescript; trouble you, sir, to pass word on — this is called not spoiling a good outcome."
倒換關文: 倒 = dào. 轉達 = "to relay"; 是謂不誤善果 = "this is what is meant by not marring the good result."
那黃門官即入端門,跪下丹墀,啟奏道:「朝門外有五眾僧人,言是東土唐國欽差上西天拜佛求經,今至此倒換關文,不敢擅入,現在門外聽宣。」
那黄门官即入端门,跪下丹墀,启奏道:「朝门外有五众僧人,言是东土唐国钦差上西天拜佛求经,今至此倒换关文,不敢擅入,现在门外听宣。」
That yellow-gate officer entered the端-gate, knelt at the vermilion terrace, and reported: "Beyond the court gate are five monks who say they are imperial envoys of the Tang state in the Eastern Land, going up to the West to worship the Buddha and seek scriptures; now they've come here to exchange their rescript, and dare not enter unbidden — they wait outside the gate for the summons."
Deictic 那黃門官: 那 = nà. 欽差: 差 = chāi. 倒換: 倒 = dào. 丹墀 = the vermilion palace terrace.
那魔王即令傳宣。
那魔王即令传宣。
That demon-king at once ordered them summoned in.
Deictic 那魔王: 那 = nà. 即令傳宣 = "at once had them called in."
總評 Commentary
The pilgrims reach the throne-hall by the front door — under the pretext, universal in the novel, of having their travel-rescript (關文, the 通關文牒) re-stamped at each kingdom. The device is Wukong's cover for getting the whole party, and the disguised true king, into the impostor's presence. The passage's comedy lies in the argument over protocol: Tripitaka insists on the full court rite of "five prostrations and three kowtows," and Wukong flatly refuses to bow to a usurping fiend, promising instead to "manage it my own way" — and, in a deflating aside, choreographs the party to copy him: "If I bow, you bow; if I squat, you squat."
The exchange sets up the confrontation on a point of ritual propriety, which is exactly the ground the coming quarrel will be fought on. In the Confucian order the novel everywhere assumes, to withhold the bow is a grave provocation; Wukong's refusal is not mere insolence but a claim — that no true rite is owed to a false king. The scene ends with the summons granted, drawing the pilgrims across the threshold of the hall the murdered king once ruled.