Canonical Classics ← 第三十九回
第三十九回
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One Grain of Cinnabar-Sand Is Got from Heaven · The Three-Years-Dead Former Lord Is Born Again in the World

進朝倒換
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

進朝倒換 Entering Court to Exchange the Rescript

sānzàngxiàdào:「amenjiùjìncháodàohuànguānwénshěngdeyòulǒngménfèishì。」xíngzhědào:「shuōdeyǒuxiōngmendōujìnrénduōcáihǎoshuōhuà。」tángsēngdào:「dōujìnyàocūnxiānxínglejūnchénránhòuzàijiǎng。」xíngzhědào:「xíngjūnchénjiùyàoxiàbài。」sānzàngdào:「zhèngshìyàoxíngbàisānkòutóude。」xíngzhěxiàodào:「shīruòshìduìxíngchéngwéizhìqiěràngxiānzǒudàobiānyǒuchǔzhìděngruòyǒuyánràngduìruòbàimenbàiruòdūnmendūn。」kànhuòdehóuwángyǐnzhìcháoménmén使shǐyándào:「děngshìdōngtángjiàxiàchāiláishàng西tiānbàiqiújīngzhějīndàodàohuànguānwénfánrénzhuǎnshìwèishànguǒ。」huángménguānduānménguìxiàdānchízòudào:「cháoménwàiyǒuzhòngsēngrényánshìdōngtángguóqīnchāishàng西tiānbàiqiújīngjīnzhìdàohuànguānwéngǎnshànxiànzàiménwàitīngxuān。」wánglìngchuánxuānsānzàngxiàdào:「amenjiùjìncháodàohuànguānwénshěngdeyòulǒngménfèishì。」xíngzhědào:「shuōdeyǒuxiōngmendōujìnrénduōcáihǎoshuōhuà。」tángsēngdào:「dōujìnyàocūnxiānxínglejūnchénránhòuzàijiǎng。」xíngzhědào:「xíngjūnchénjiùyàoxiàbài。」sānzàngdào:「zhèngshìyàoxíngbàisānkòutóude。」xíngzhěxiàodào:「shīruòshìduìxíngchéngwéizhìqiěràngxiānzǒudàobiānyǒuchǔzhìděngruòyǒuyánràngduìruòbàimenbàiruòdūnmendūn。」kànhuòdehóuwángyǐnzhìcháoménmén使shǐyándào:「děngshìdōngtángjiàxiàchāiláishàng西tiānbàiqiújīngzhějīndàodàohuànguānwénfánrénzhuǎnshìwèishànguǒ。」huángménguānduānménguìxiàdānchízòudào:「cháoménwàiyǒuzhòngsēngrényánshìdōngtángguóqīnchāishàng西tiānbàiqiújīngjīnzhìdàohuànguānwéngǎnshànxiànzàiménwàitīngxuān。」wánglìngchuánxuān


逐句解 Line by line

sānzàngxiàdào:「amenjiùjìncháodàohuànguānwénshěngdeyòulǒngménfèishì。」 sānzàngxiàdào:「amenjiùjìncháodàohuànguānwénshěngdeyòulǒngménfèishì。」

Tripitaka dismounted: "Disciples, let's enter court here and get our rescript exchanged, so we won't have to trouble that yamen again and put ourselves to expense."

進朝: = cháo ("court, audience"). 倒換關文: = dào ("to exchange"); the travel-rescript re-stamped. 省得: = de. Deictic 那個衙門: = .

xíngzhědào:「shuōdeyǒu xíngzhědào:「shuōdeyǒu

Pilgrim said: "Well reasoned.

說得有理: complement = de ("reasonably put").

xiōngmendōujìnrénduōcáihǎoshuōhuà。」 xiōngmendōujìnrénduōcáihǎoshuōhuà。」

Let us brothers all go in — with more of us, it's easier to do the talking."

都進去: = dōu. 人多才好說話 = "with more people it's easier to speak."

tángsēngdào:「dōujìnyàocūnxiānxínglejūnchénránhòuzàijiǎng。」 tángsēngdào:「dōujìnyàocūnxiānxínglejūnchénránhòuzàijiǎng。」

The Tang Monk said: "All go in, but no coarse manners — first perform the rites of ruler and subject, and then speak."

都進去: = dōu. 撒村 = "to be crude, boorish." 君臣禮 = the ruler-and-subject courtesies.

xíngzhědào:「xíngjūnchénjiùyàoxiàbài。」 xíngzhědào:「xíngjūnchénjiùyàoxiàbài。」

Pilgrim said: "To perform the rites of ruler and subject means bowing down."

行君臣禮: = xíng ("to perform"), which pypinyin here mis-defaults héng. 下拜 = "to prostrate."

sānzàngdào:「zhèngshìyàoxíngbàisānkòutóude。」 sānzàngdào:「zhèngshìyàoxíngbàisānkòutóude。」

Tripitaka said: "Just so — one must perform the great rite of five prostrations and three kowtows."

三藏: = zàng. 要行五拜三叩頭: = xíng.

xíngzhěxiàodào:「shī xíngzhěxiàodào:「shī

Pilgrim laughed: "Master, that won't do.

不濟 = "no good, of no use."

ruòshìduìxíngchéngwéizhì ruòshìduìxíngchéngwéizhì

If we perform the rite to him, it would truly be unwise.

誠為不智: = wéi ("would be"). 行禮: = xíng.

qiěràngxiānzǒudàobiānyǒuchǔzhì qiěràngxiānzǒudàobiānyǒuchǔzhì

Just let me walk in front first, and I'll manage it my own way.

自有處置: = chǔ ("to deal with, arrange"), the verbal reading.

děngruòyǒuyánràngduì děngruòyǒuyánràngduì

If he has anything to say, let me answer.

等他若有言語 = "if he has words to say." 對答 = "to reply."

ruòbàimenbài ruòbàimenbài

If I bow, you bow;

我若拜,你們也拜 — Wukong choreographing the whole party to his lead.

ruòdūnmendūn。」 ruòdūnmendūn。」

if I squat, you squat."

我若蹲,你們也蹲 — a comic undercutting of the solemn court-rite.

kànhuòdehóuwángyǐnzhìcháoménmén使shǐyándào:「děngshìdōngtángjiàxiàchāiláishàng西tiānbàiqiújīngzhě kànhuòdehóuwángyǐnzhìcháoménmén使shǐyándào:「děngshìdōngtángjiàxiàchāiláishàng西tiānbàiqiújīngzhě

Look at that trouble-making Monkey King: he led them to the court gate and said to the gate-usher: "We are sent from the court of Great Tang in the Eastern Land, going up to the Western Heaven to worship the Buddha and seek scriptures.

Deictic 那惹禍的猴王: = . 差來: = chāi ("dispatched"). 拜佛: = .

jīndàodàohuànguānwénfánrénzhuǎnshìwèishànguǒ。」 jīndàodàohuànguānwénfánrénzhuǎnshìwèishànguǒ。」

Now we've come here to exchange our rescript; trouble you, sir, to pass word on — this is called not spoiling a good outcome."

倒換關文: = dào. 轉達 = "to relay"; 是謂不誤善果 = "this is what is meant by not marring the good result."

huángménguānduānménguìxiàdānchízòudào:「cháoménwàiyǒuzhòngsēngrényánshìdōngtángguóqīnchāishàng西tiānbàiqiújīngjīnzhìdàohuànguānwéngǎnshànxiànzàiménwàitīngxuān。」 huángménguānduānménguìxiàdānchízòudào:「cháoménwàiyǒuzhòngsēngrényánshìdōngtángguóqīnchāishàng西tiānbàiqiújīngjīnzhìdàohuànguānwéngǎnshànxiànzàiménwàitīngxuān。」

That yellow-gate officer entered the端-gate, knelt at the vermilion terrace, and reported: "Beyond the court gate are five monks who say they are imperial envoys of the Tang state in the Eastern Land, going up to the West to worship the Buddha and seek scriptures; now they've come here to exchange their rescript, and dare not enter unbidden — they wait outside the gate for the summons."

Deictic 那黃門官: = . 欽差: = chāi. 倒換: = dào. 丹墀 = the vermilion palace terrace.

wánglìngchuánxuān wánglìngchuánxuān

That demon-king at once ordered them summoned in.

Deictic 那魔王: = . 即令傳宣 = "at once had them called in."


總評 Commentary

The pilgrims reach the throne-hall by the front door — under the pretext, universal in the novel, of having their travel-rescript (關文, the 通關文牒) re-stamped at each kingdom. The device is Wukong's cover for getting the whole party, and the disguised true king, into the impostor's presence. The passage's comedy lies in the argument over protocol: Tripitaka insists on the full court rite of "five prostrations and three kowtows," and Wukong flatly refuses to bow to a usurping fiend, promising instead to "manage it my own way" — and, in a deflating aside, choreographs the party to copy him: "If I bow, you bow; if I squat, you squat."

The exchange sets up the confrontation on a point of ritual propriety, which is exactly the ground the coming quarrel will be fought on. In the Confucian order the novel everywhere assumes, to withhold the bow is a grave provocation; Wukong's refusal is not mere insolence but a claim — that no true rite is owed to a false king. The scene ends with the summons granted, drawing the pilgrims across the threshold of the hall the murdered king once ruled.