Canonical Classics ← 第五十八回
第五十八回
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Two Minds Throw the Great Cosmos into Confusion · One Body Cannot Cultivate the True Nirvana

三藏悔恨
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三藏悔恨 Sha Monk Reports Back

quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàntángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàntángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」


逐句解 Line by line

quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàn quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàn

Now it is told that Sha Monk, having taken his leave of the two of them at the Mountain of Flowers and Fruit, travelled another three days and nights, returned to the farmstead, and set out the whole prior matter to the Tang Monk, one time through.

卻說 'now it is told', the storyteller's formula for switching threads. 說了一遍 uses the same 一遍 that has governed every recital in the chapter.

tángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」 tángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」

The Tang Monk, repenting to himself, said: "At the time I said only that it was Sun Wukong who struck me with his cudgel and carried off the bundle. How was I to know it was in fact a fiend falsely changed into the Pilgrim?"

當時 dāng, at that time. 豈知 'how was I to know' — the formula of belated recognition, and the closest the master comes to an apology.


總評 Commentary

The scene shifts, and with it the register: from the Hall of Divine Mists to a farmhouse, from memorials to a man admitting he was wrong. Tripitaka's 自家悔恨 is the first movement of sympathy the chapter has permitted toward Wukong, and it arrives while Wukong is elsewhere and cannot hear it.

The remorse is also narrower than it looks. What Tripitaka regrets is a factual error — he thought the blow came from Wukong and it did not. He does not revisit the expulsion that preceded the blow, which was his own act and the cause of everything since. 豈知 concedes ignorance rather than fault.