Canonical Classics ← 第五十七回
第五十七回
zhēnxíngzhěluòqiéshān
jiǎhóuwángshuǐliándòngténgwén

The True Pilgrim Lays His Grievance at Mount Potalaka · The False Monkey King Copies Out the Rescript at the Water-Curtain Cave

下回分解
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

下回分解 To Be Continued

jìngzhīfēnbiànqiětīngxiàhuífēnjiějìngzhīfēnbiànqiětīngxiàhuífēnjiě


逐句解 Line by line

jìngzhīfēnbiànqiětīngxiàhuífēnjiě jìngzhīfēnbiànqiětīngxiàhuífēnjiě

In the end there is no knowing how the two were to be told apart; listen to the explanation in the next chapter.

分辨 and 分解 both take at fēn, and the pair closes the chapter on the same graph the couplet just used in 分皂白. The close anchor 且聽下回分解。carries its , unlike Ch.56, and occurs exactly once in the body.


總評 Commentary

The storyteller's closing formula, and for once it is not a tease but an accurate statement of where things stand. 畢竟不知如何分辨 — in the end there is no knowing how they are to be told apart — is true of every character in the chapter and, at this point, of the reader as well.

The chapter has withheld the one piece of evidence that would settle it. We know the figure on the road cannot be Wukong, because we watched the Bodhisattva keep him at Potalaka; but that is knowledge about a schedule, not about the two bodies. Nothing in fifty-five hundred graphs has distinguished them by any quality of their own except a single refusal to return a blow.