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第四十七回
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The Holy Monk Is Barred at Night by the Water That Reaches the Sky · Metal and Wood, Extending Mercy, Rescue the Little Children

石碑通天
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

石碑通天 The Stele: River to the Sky

sānzàngjīngkǒunéngyánshēngyīngěngdào:「azhèděngzěnle?」shāsēngdào:「shīkànshuǐbiāndeshìrénme?」xíngzhědào:「xiǎngshìbānzēngderénděngwènlái。」letiěbàngliǎngsānpǎodàomiànqiánkànchùyashìrénshìmiànshíbēibēishàngyǒusānzhuànwénxiàbiānliǎngxíngyǒushíxiǎosānnǎitōngtiān」,shíxiǎonǎijìngguòbǎigènshǎoxíngrén」。xíngzhějiào:「shīláikànkàn。」sānzàngkànjiànlèidào:「yadāngniánbiélechángānzhǐshuō西tiānzǒuzhīdàoyāoshānshuǐtiáoyáo。」sānzàngjīngkǒunéngyánshēngyīngěngdào:「azhèděngzěnle?」shāsēngdào:「shīkànshuǐbiāndeshìrénme?」xíngzhědào:「xiǎngshìbānzēngderénděngwènlái。」letiěbàngliǎngsānpǎodàomiànqiánkànchùyashìrénshìmiànshíbēibēishàngyǒusānzhuànwénxiàbiānliǎngxíngyǒushíxiǎosānnǎitōngtiān」,shíxiǎonǎijìngguòbǎigènshǎoxíngrén」。xíngzhějiào:「shīláikànkàn。」sānzàngkànjiànlèidào:「yadāngniánbiélechángānzhǐshuō西tiānzǒuzhīdàoyāoshānshuǐtiáoyáo。」


逐句解 Line by line

sānzàngjīngkǒunéngyánshēngyīngěngdào:「azhèděngzěnle?」 sānzàngjīngkǒunéngyánshēngyīngěngdào:「azhèděngzěnle?」

Tripitaka started in great alarm, unable to speak, and said in a voice choked with sobs: "Disciples — with a thing like this, what are we to do?"

三藏: = zàng. 哽咽 = "choked with weeping." 似這等 ("a matter like this"): = .

shāsēngdào:「shī shāsēngdào:「shī

Sha Monk said: "Master, do not weep.

莫哭 = "do not cry" — Sha Monk, as often, the steadying voice.

kànshuǐbiāndeshìrénme?」 kànshuǐbiāndeshìrénme?」

Look there — that figure standing at the water's edge, is that not a man?"

Deictic 那水邊立的: = . 可不是 = "is that not."

xíngzhědào:「xiǎngshìbānzēngderénděngwènlái。」 xíngzhědào:「xiǎngshìbānzēngderénděngwènlái。」

Pilgrim said: "It must be a fisherman working his lift-net; let me go and ask him."

扳罾 (bān zēng) = to work a square lift-net; 漁人 = fisherman.

letiěbàngliǎngsānpǎodàomiànqiánkànchùya letiěbàngliǎngsānpǎodàomiànqiánkànchùya

Taking up his iron cudgel, in two or three strides he ran up before it to look — and lo!

鐵棒 = the iron cudgel; 看處 = "on looking."

shìrénshìmiànshíbēi shìrénshìmiànshíbēi

It was no man, but a slab of standing stone.

石碑 = a stone stele.

bēishàngyǒusānzhuànwénxiàbiānliǎngxíngyǒushíxiǎo bēishàngyǒusānzhuànwénxiàbiānliǎngxíngyǒushíxiǎo

On the stele were three great characters in seal-script, and below, in two lines, ten smaller ones.

篆文 = seal-script, the archaic epigraphic hand.

sānnǎitōngtiān」,shíxiǎonǎijìngguòbǎigènshǎoxíngrén」。 sānnǎitōngtiān」,shíxiǎonǎijìngguòbǎigènshǎoxíngrén」。

The three great characters read "The River That Reaches the Sky"; the ten smaller ones read: "Eight hundred li straight across; since antiquity, few travelers pass."

通天河 = "the River That Reaches the Sky." 徑過八百里 = "eight hundred li straight across"; 亙古少行人 = "through all antiquity, few who cross"; the unit = .

xíngzhějiào:「shīláikànkàn。」 xíngzhějiào:「shīláikànkàn。」

Pilgrim called: "Master, come and have a look."

看看 = "take a look"; = kàn.

sānzàngkànjiànlèidào:「yadāngniánbiélechángānzhǐshuō西tiānzǒuzhīdàoyāoshānshuǐtiáoyáo。」 sānzàngkànjiànlèidào:「yadāngniánbiélechángānzhǐshuō西tiānzǒuzhīdàoyāoshānshuǐtiáoyáo。」

Tripitaka saw it and, letting fall his tears, said: "Disciples, in the year I took leave of Chang'an, I supposed the road to the Western Heaven an easy one — how was I to know that demons would bar the way, and mountains and waters stretch on so far?"

長安 (Chang'an): = cháng. 那知道 is rhetorical = ("how was I to know," = 哪知). 迢遙 = "far and remote."


總評 Commentary

The pilgrims reach the chapter's central obstacle in earnest: a stone stele names the flood before them the 通天河, the "River That Reaches the Sky," and sets its breadth at eight hundred li, adding that since ancient times few have crossed. It is the widest barrier the journey has yet thrown up, and the inscription functions as a kind of ominous signpost — the landscape itself declaring the crossing all but impossible.

Against this the narrative sets Tripitaka's despair, and with it one of his recurrent laments: recalling how he had left Chang'an supposing the westward road easy, he grieves at the demons and distances that have proved otherwise. The note is characteristic of the pilgrim-monk throughout the book — the frail, weeping human center around whom the disciples' powers revolve — and it renews, at the threshold of a new arc, the tension between the enormity of the task and the faith that presses it forward.