第四十六回
外道弄強欺正法
心猿顯聖滅諸邪
The Heterodox, Flaunting Their Strength, Affront the True Law · The Mind-Monkey, Manifesting His Sainthood, Destroys the Fiends
原文 Original text
繁體 Traditional
Reader's edition
虎現原形
The Headless Tiger
卻說那道士連叫三聲,人頭不到,怎似行者的手段,長不出來,腔子中,骨都都紅光迸出。可憐空有喚雨呼風法,怎比長生果正仙。須臾,倒在塵埃。眾人觀看,乃是一隻無頭的黃毛虎。却说那道士连叫三声,人头不到,怎似行者的手段,长不出来,腔子中,骨都都红光迸出。可怜空有唤雨呼风法,怎比长生果正仙。须臾,倒在尘埃。众人观看,乃是一只无头的黄毛虎。
逐句解 Line by line
卻說那道士連叫三聲,人頭不到,怎似行者的手段,長不出來,腔子中,骨都都紅光迸出。
却说那道士连叫三声,人头不到,怎似行者的手段,长不出来,腔子中,骨都都红光迸出。
Now that Daoist called out three times over, but the head did not come; how could he match the Pilgrim's arts? — it would not grow out, and from the neck-cavity, with a gushing gu-du-du, a red light burst forth.
那 = nà. 怎似行者的手段: 似 = sì ("how like"). 長不出來: 長 = zhǎng ("grow out"). 腔子中: 子 = zi, 中 = zhōng. 骨都都: onomatopoeic gushing, both 都 = dū (the sound-reduplication reading, not dōu).
可憐空有喚雨呼風法,怎比長生果正仙。
可怜空有唤雨呼风法,怎比长生果正仙。
Pity — vainly he held the art of summoning rain and calling wind; how should it match the true immortal's fruit of long life?
長生果正仙: 長 here = cháng (in 長生 = "long life," eternity), not the zhǎng of growth. A couplet run into the prose.
須臾,倒在塵埃。
须臾,倒在尘埃。
In a moment, he fell down in the dust.
倒在塵埃: 倒 = dǎo ("to fall, to topple"), not the adversative dào.
眾人觀看,乃是一隻無頭的黃毛虎。
众人观看,乃是一只无头的黄毛虎。
The crowd looked, and it was a single headless, yellow-furred tiger.
眾人觀看: 觀 = guān ("to look, observe"), not the guàn of a Daoist abbey. 無頭的黃毛虎 = "a headless yellow-furred tiger" — Tiger-Power's true shape.
總評 Commentary
The chapter's title-promise is fulfilled for the first of three times. Deprived of his head by Wukong's yellow dog, Tiger-Power cannot do what Wukong did — call the head back or grow a new one — and instead of blood there gushes a burst of red light, the drained life-force of a false immortal. He falls, and reverts: 一隻無頭的黃毛虎, a headless yellow tiger, the beast-shape beneath the priestly robe.
The couplet run into the narrative names the doctrinal point directly: 空有喚雨呼風法,怎比長生果正仙 — the rain-and-wind sorcery the Daoists commanded was real enough to win a contest, but empty of the 長生, the true immortality, it counterfeited. The reading turns on the graph 長, here cháng ("long life") rather than the zhǎng ("grow") that runs through the ordeal-scenes: the beast could not grow a head because it never possessed the eternity that would have let it. The animal-reveal, a recurring device in the novel's demon-episodes, here carries the full weight of the chapter's argument against heterodox power.