Canonical Classics ← 第四十六回
第四十六回
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The Heterodox, Flaunting Their Strength, Affront the True Law · The Mind-Monkey, Manifesting His Sainthood, Destroys the Fiends

虎現原形
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

虎現原形 The Headless Tiger

quèshuōdàoshìliánjiàosānshēngréntóudàozěnxíngzhědeshǒuduànzhǎngchūláiqiāngzizhōnghóngguāngbèngchūliánkōngyǒuhuànfēngzěnchángshēngguǒzhèngxiāndǎozàichénāizhòngrénguānkànnǎishìzhītóudehuángmáoquèshuōdàoshìliánjiàosānshēngréntóudàozěnxíngzhědeshǒuduànzhǎngchūláiqiāngzizhōnghóngguāngbèngchūliánkōngyǒuhuànfēngzěnchángshēngguǒzhèngxiāndǎozàichénāizhòngrénguānkànnǎishìzhītóudehuángmáo


逐句解 Line by line

quèshuōdàoshìliánjiàosānshēngréntóudàozěnxíngzhědeshǒuduànzhǎngchūláiqiāngzizhōnghóngguāngbèngchū quèshuōdàoshìliánjiàosānshēngréntóudàozěnxíngzhědeshǒuduànzhǎngchūláiqiāngzizhōnghóngguāngbèngchū

Now that Daoist called out three times over, but the head did not come; how could he match the Pilgrim's arts? — it would not grow out, and from the neck-cavity, with a gushing gu-du-du, a red light burst forth.

= . 怎似行者的手段: = ("how like"). 長不出來: = zhǎng ("grow out"). 腔子中: = zi, = zhōng. 骨都都: onomatopoeic gushing, both = (the sound-reduplication reading, not dōu).

liánkōngyǒuhuànfēngzěnchángshēngguǒzhèngxiān liánkōngyǒuhuànfēngzěnchángshēngguǒzhèngxiān

Pity — vainly he held the art of summoning rain and calling wind; how should it match the true immortal's fruit of long life?

長生果正仙: here = cháng (in 長生 = "long life," eternity), not the zhǎng of growth. A couplet run into the prose.

dǎozàichénāi dǎozàichénāi

In a moment, he fell down in the dust.

倒在塵埃: = dǎo ("to fall, to topple"), not the adversative dào.

zhòngrénguānkànnǎishìzhītóudehuángmáo zhòngrénguānkànnǎishìzhītóudehuángmáo

The crowd looked, and it was a single headless, yellow-furred tiger.

眾人觀看: = guān ("to look, observe"), not the guàn of a Daoist abbey. 無頭的黃毛虎 = "a headless yellow-furred tiger" — Tiger-Power's true shape.


總評 Commentary

The chapter's title-promise is fulfilled for the first of three times. Deprived of his head by Wukong's yellow dog, Tiger-Power cannot do what Wukong did — call the head back or grow a new one — and instead of blood there gushes a burst of red light, the drained life-force of a false immortal. He falls, and reverts: 一隻無頭的黃毛虎, a headless yellow tiger, the beast-shape beneath the priestly robe.

The couplet run into the narrative names the doctrinal point directly: 空有喚雨呼風法,怎比長生果正仙 — the rain-and-wind sorcery the Daoists commanded was real enough to win a contest, but empty of the 長生, the true immortality, it counterfeited. The reading turns on the graph , here cháng ("long life") rather than the zhǎng ("grow") that runs through the ordeal-scenes: the beast could not grow a head because it never possessed the eternity that would have let it. The animal-reveal, a recurring device in the novel's demon-episodes, here carries the full weight of the chapter's argument against heterodox power.